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Quote by Alexander McCall Smith

“Mma Ramotswe had listened to a World Service broadcast on her radio one day which had simply taken her breath away. It was about philosophers who called themselves existentialists and who, as far as Mma Ramotswe could ascertain, lived in France. These French people said that you should just live in a way which made you feel real, and that the real thing to do was the right thing too. Mma Ramotswe had listened in astonishment. You did not have to go to France to meet existentialists, she reflected; there were many existentialists right here in Botswana. Note Mokoti, for example. She had been married to an existentialist herself, without even knowing it. Note, that selfish man who never once put himself out for another--not even for his wife--would have approved of existentialists, and they of him. It was very existentialist, perhaps, to go out to bars every night while your pregnant wife stayed at home, and even more existentialist to go off with girls--young existentialist girls--you met in bars. It was a good life being an existentialist, although not too good for all the other, nonexistentialist people around one.”

Quote by Alexander McCall Smith

Work

Morality for Beautiful Girls

This book delves into the lives of young women in a bygone era, examining their struggles with societal norms and personal beliefs. more

Author

Alexander McCall Smith
Alexander McCall Smith

Alexander McCall Smith, born on August 24, 1948, is a renowned Scottish writer known for his light-hearted and thoughtful writing style. His most famous works include the 'The No. 1 Ladies' Detective Agency' series, which has gained him a wide readership around the world. more

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“If you make boozed up youngsters with no comprehension of civilization your role model, you will end up with a world outwardly sophisticated yet inwardly broken and empty. Remember, a singer who publicly practices eroticism on stage, is no more empowering than a dog who pees at the corner of the street.”

“Smartness is not enough. I have seen smart people crumble like a pack of cards. Riches are not enough. I have seen rich people who are miserably sad. Power is not enough. I have seen powerful people dethroned and humiliated. So, what is enough? I'll vote for a robust relationship with God; a life driven by a divine perception and purpose; a focus on the family; an enthusiastic lifestyle; and a good network of friends. If I may add this - doing what you love and loving what you do. And if I may add yet another, it will be: doing things that touch others or, simply, making others happy.”

“So society says it's great to be big. But being big can take away from the specialness... The growth thing, it's like a cafe. You open up a really cool little organic vegetarian cafe, and there's a certain type of people that come to it and you really bond with them. And then it gets popular and you wonder if you should make it bigger or open up another one. It's a question of knowing when to stop, knowing when you lose what you had originally.”

“Однако существует довод и более общего характера против слепого преклонения перед греками или кем бы то ни было еще. Правильное отношение к изучению того или иного философа состоит не в том, чтобы почитать или презирать его, но прежде всего в некоторого рода предрасположенности, дающей возможность понять, что именно склоняет к тому, чтобы верить в его теории, и только потом следует оживлять критическое отношение, которое должно напоминать, насколько это возможно, состояние ума той личности, которая отбрасывает мнения, отстаиваемые ею прежде. Презрение мешает первой части этого процесса, преклонение – второй. Следует при этом учитывать две вещи: надо помнить, что человек, чьи взгляды и теории заслуживают изучения, должен, по-видимому, обладать определенным умом, но надо также иметь в виду, что ни один человек не достигал, вероятно, полной и окончательной истины по какому бы то ни было вопросу. Когда умный человек выражает совершенно абсурдный с нашей точки зрения взгляд, мы не должны пытаться доказывать, что этот взгляд тем не менее является правильным, но нам следует попытаться понять, каким образом этот взгляд когда-то казался правильным. Это упражнение исторического и психологического воображения одновременно и расширяет сферу нашего мышления, и помогает нам понять, насколько глупыми многие из лелеемых нами предрассудков покажутся веку, обладающему другим складом ума.”