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Lebo Grand

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“One of the herbals I brought home from the library had a fascinating chapter on herbs and their connection to desire. For Elizabethans, a bundle of rosemary helped arrange an assignation, and an apple suggested libidinous intent. I picture Adlai's reaction to a sprig of rosemary left on his counter, or a juicy Fuji. Better yet, a "Florida butterfly" orchid from the swamp, since the same herbal had an entire page on the sensual properties of the orchid. It called the flower female----"open and inviting"----the root, male----"tuberous and reaching"----and the entire plant "hot and moist in operation.”

“Only when your whole attention and desire are fixed on something else—whether a distant mountain, or the past, or the gods of Asgard—does the “thrill” arise. It is a by-product. Its very existence presupposes that you desire not it but something other and outer. If by any perverse askesis or the use of any drug it could be produced from within, it would at once be seen to be of no value. For take away the object, and what, after all, would be left?—a whirl of images, a fluttering sensation in the diaphragm, a momentary abstraction. And who could want that? This, I say, is the first and deadly error, which appears on every level of life and is equally deadly on all, turning religion into a self-caressing luxury and love into autoeroticism.”

“[Desires as seen on 3 planes of existence: Physical, Astral & Causal] Physical desires are rooted in egotism and sense pleasures. The compulsion or temptation of sensory experience is more powerful than the desire-force connected with astral attachments or causal perceptions. Astral desires center around enjoyment in terms of vibration. Astral beings enjoy teh ethereal music of the spheres and are entranced by the sight of all creation as exhaustless expressions of changing light. The astral beings also smell, taste and touch light. Astral desires ar thus connected with an astral being's power to precipitate all objects and experiences as forms of light or as condensed thoughts or dreams. Causal desires are fulfilled by perception only. The nearly-free beings who re encased only in teh causal body see the whole universe as realizations of the dream-idaes of God; they can materialize anything and everything in sheer thought. Causal beings therefore consider the enjoyment of physical sensations or astral delights as gross and suffocating to the soul's fine sensibilities. Causal beings work out their desires by materializing them instantly. pg 425, Chapter 43, The Resurrection of Sri Yukteswar”