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“In religion, when is it considered that 'One has Known'? When not only does the adverse internal state of being that hurts oneself and others (raudradhyan) not arise, but also the slightest resultant effect of raudradhyan does not arise, to the extent that one does not even come across such a circumstance!” — Dada Bhagwan
In religion, when is it considered that 'One has Known'? When not only does the adverse internal state of being that hurts oneself and others (raudradhyan) not arise, but also the slightest resultant effect of raudradhyan does not arise, to the extent that one does not even come across such a circumstance!