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“To him who feels that Nature is lovely, it appears an end in itself, it has the ground of its existence in itself: … the question, Why does it exist? does not arise. … Nature, as it impresses his senses, has indeed had an origin, has been produced, but not created in the religious sense, … [H]e posits … as the ground of Nature, a force of Nature, - a real, present, visibly active force, as the ground of reality. … Anaxagoras (510-428BC : 'Life is a journey.'): - Man is born to behold the world. … [M]an contents himself, allows himself free play, … [with] the sensuous imagination alone. … [H]e lets Nature subsist in peace, and constructs his castles in the air. … When, on the contrary, man … is in disunion with Nature[,] he makes Nature the abject vassal of his selfish interest, of his practical egoism. … Nature or the world is made, created, the product of a command.” — Ludwig Feuerbach