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Ten Ways to Destroy the Imagination of Your Child

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Anthony Esolen

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“But because ivory was the first thing we were after when we came here at the turn of the century and because we’re the only ones to hunt with modem weapons, you’ve thought it smart to make elephant hunting the symbol of capitalist exploitation. [...] As long as the protection of the elephants was only a humanitarian idea, only a question of decency, of generosity, a margin of freedom to be preserved at all costs, his campaign had no chance of going very far with the governments concerned. But as soon as it threatened to turn into a political movement, it became explosive, and the authorities had to do something about it, take a real and active interest in the protection of the African fauna, forbid elephant hunting in all its ugly forms, ensure the threatened giants with all the protection and friendship they needed so much. He was convinced that some clever strategists among the governments concerned would do precisely this — and it was all he asked.”

PoliticsAnimal RightsPublic OpinionPolitical MovementsPoliticization
Book:The Roots of Heaven
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“certain teachers, instead: of explaining in a simple and clear manner the minimum of fundamental questions that a member or candidate of the Party should understand, begin their explanation of the nature of the capitalist system with a ‘profound’ analysis of commodity fetishism. Apparently, these worthy teachers thought that they were ‘no worse than Marx’. If Marx commenced his Capital with commodity fetishism, why should not they start their lessons with commodity fetishism? [Laughter.] Of course, one should know what commodity fetishism is; this, too, is important and very good; but it is no use starting with that. At all events, it is to be hoped that our purging commissions will not, in testing the knowledge of the Party members, start with commodity fetishism. [Laughter.]”

SocialismCommunismUssrPurges
Book:Purging the Party: Speech Delivered at a Meeting of the Active Party Members, Moscow, May 22, 1933
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“Vi hadde noen herlige slåsskjemper i byen, og mot dem kjempet selv gudene forgjeves. Gudene ja, - men ikke nattkonstabel Ola Greger! Når denne titan vrengte av seg uniformen og spøtta i sine klauver og gikk amok, da datt fiender og venner flatt i støvet. Og da måtte nærmeste vognmann ut med langvogn eller langslede for å frakte likt og ulikt i kasjotten. Han Ola var en veldig gladiator. Han aleine skyldtes det at alle gutta ville bli politi - trass alt.”

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Book:Lys og skygger i Sjøgata
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