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Quote by Thomas Vato

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Questology

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Thomas Vato

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“The alliance of character and rationality is a serious question. The alliance involves both agents. The character is needed because logic will give you the structure, but will never tell you what should be inserted in it. The character is necessary because logic will tell you what is missing, but will not add anything new. The character is needed because logic will show you the optimal process of making things done without ever introducing how to make things done better. Logic will criticise everything, but never create anything. Logic alone is the tool to judge, plan or think, but it is invisible. Logic cares about your sentiments as the fork cares about your taste.”

“The worst thing about logic - it is not democratic. Logic wears an autocratic mask. No compromises are made there for things are binary. Only intellectual standards democratise it to make it human. That is why you joined rationality with character. Rationality is autocratic - what is wrong does not live for long. Wrong facts, theories, and conclusions die - useless to apply in spite of their unlimited supply.”

“As the sensations of motion and discreteness led to the abstract notions of the calculus, so may sensory experience continue thus to suggest problem for the mathematician, and so may she in turn be free to reduce these to the basic formal logical relationships involved. Thus only may be fully appreciated the twofold aspect of mathematics: as the language of a descriptive interpretation of the relationships discovered in natural phenomena, and as a syllogistic elaboration of arbitrary premise.”

“One chooses logical argument only when one has no other means. One knows that one arouses mistrust with it, that it is not very persuasive. Nothing is easier to nullify than a logical argument: the tedium of long speeches proves this. It is a kind of self-defense for those who no longer have other weapons. Unless one has to insist on what is already one's right, there is no use for it. The Jews were argumentative for that reason; Reynard the Fox also — and Socrates too?”

Author:Nietszche

“We explain agreeable general feelings as produced by our trust in God, and by our consciousness of good deeds (the so-called "good conscience" — a physiological state which at times looks so much like good digestion that it is hard to tell them apart). They are produced by the successful termination of some enterprise (a naive fallacy: the successful termination of some enterprise does not by any means give a hypochondriac or a Pascal agreeable general feelings). They are produced by faith, charity, and hope — the Christian virtues. In fact, all these supposed causes are actually effects, and as it were, translate pleasant or unpleasant feelings into a misleading terminology. One is in a state of hope because the basic physiological feeling is once again strong and rich; one trusts in God because the feeling of fullness and strength gives a sense of rest. Morality and religion belong entirely to the psychology of error: in every single case, cause and effect are confused; or truth is confused with the effects of believing something to be true; or a state of consciousness is confused with its physiological origins.”