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Quote by Ramona Lee Soo-Jun

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Destinul unei Flori de Primăvară

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Ramona Lee Soo-Jun

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“But now that I am old, moving every year closer to the end of my life, I also feel closer to the beginning. And I remember everything that happened that day because it has happened many times in my life. The same innocence, trust, and restlessness, the wonder, fear, and loneliness. How I lost myself. I remember all these things. And tonight, on the fifteenth day of the eighth moon, I also remember what I asked the Moon Lady so long ago. I wished to be found.”

“Garden of the Dragons (Vol. Three, 'The 'Halla') Epilogue (abridged 'Tis an immortaled foreverness we go to, On that wind shorn and storm torrid plain, Where hopes, dreams and life never dies - As we encounter ourselves, and in our love The victory do we gain. Even so, there are more forgotten fables of This eternaled lass, She exists in our dreams forever, that shadow land Where true hearts do last. She is our story, the legends and myths as are we, A tale to be told to the child within, who forevermore is free. Rides she everlasting in our quietest stores, And summons up the courage to live of what we Have royally into been born. Yea, once more she rules the Forgottenland, She has learned to love, but forever Alone, she stands. But we should know, deep down inside, Kari doth smiles for she is one of her kind (For if nothing else, she appreciates her all, Who she is and in this, knowing she will never fall). Thus it is written perhaps with our dissent, That those in Hell are of the unrepent. A place of one's own choosing so it would seem, Moment by moment we enter therein with our false dreams. Yet those who are there know one truth above all, The strength of iron hopelessness - Of realities not false. A prison to some, a Heaven to others, Freedom reigns when earthen illusions are shattered asunder. And Kari, does she know her secret? Surely she does, That to love and to be oneself are blessings from Above.”

“This being is the other after the death of the Other - not the same other at all: the other that results from the denial of the Other. The only interaction involved, in reality, belongs to the medium alone: to the machine become invisible. Mechanical automata still played on the difference between man and machine, and on the charm of this difference - something with which today's interactive and simulating automata are no longer concerned. Man and machine have become isomorphic and indifferent to each other: neither is other to the other. The computer has no other. That is why the computer is not intelligent. Intelligence comes to us from the other - always. That is why computers perform so well. Champions of mental arithmetic and idiots savants are autistic - minds for which the other does not exist and which, for that very reason, are endowed with strange powers. This is the strength, too, of the integrated circuit (the power of thought-transference might also be considered in this connection). Such is the power of abstraction. Machines work more quickly because they are unlinked to any otherness. Networks connect them up to one another like an immense umbilical cord joining one intelligence and its twin. Homeostasis between one and the same: all otherness has been confiscated by the machine. Does otherness survive anywhere after being banished from this entire psychodramatic superstructure? Is there a physics as well as a metaphysics of the Other? Is there a dual, not just a dialectical, form of otherness? Is there still a form of the Other as destiny, and not merely as a psychological or social partner of convenience?”