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“Reason, when understood ontologically, takes on an entirely different meaning from the one conventionally assigned to it. It takes on the extra “dimensions” of emotion, perception, intuition, desire and will. All of these are involved in the intricate nexus for providing sufficient reasons for actions. People who don’t understand our work keep reducing reason to one dimension, which means that our central point that reason is ontological and explains everything – including love, human error, insanity, and everything else that, according to the conventional treatment of reason, has nothing to do with reason – has completely escaped them. Reason, in our system, is both syntactic (structural) and semantic (meaningful). Its semantic aspect is what gives it the capacity to generate all the weird and wonderful things that average people do not associate with reason. They regard reason in strictly syntactic, machinelike terms. That is only one aspect of reason. It has many others.” — Thomas Stark

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Reason, when understood ontologically, takes on an entirely different meaning from the one conventionally assigned to it. It takes on the extra “dimensions” of emotion, perception, intuition, desire and will. All of these are involved in the intricate nexus for providing sufficient reasons for actions. People who don’t understand our work keep reducing reason to one dimension, which means that our central point that reason is ontological and explains everything – including love, human error, insanity, and everything else that, according to the conventional treatment of reason, has nothing to do with reason – has completely escaped them. Reason, in our system, is both syntactic (structural) and semantic (meaningful). Its semantic aspect is what gives it the capacity to generate all the weird and wonderful things that average people do not associate with reason. They regard reason in strictly syntactic, machinelike terms. That is only one aspect of reason. It has many others.
— Thomas Stark