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Quote by Augustine of Hippo

“And in the universe, even that which is called evil, when it is regulated and put in its own place, only enhances our admiration of the good; for we enjoy and value the good more when we compare it with the evil. For the Almighty God, who, as even the heathen acknowledge, has supreme power over all things, being Himself supremely good, would never permit the existence of anything evil among His works, if He were not so omnipotent and good that He can bring good even out of evil. For what is that which we call evil but the absence of good? In the bodies of animals, disease and wounds mean nothing but the absence of health; for when a cure is effected, that does not mean that the evils which were present—namely, the diseases and wounds—go away from the body and dwell elsewhere: they altogether cease to exist; for the wound or disease is not a substance, but a defect in the fleshly substance,—the flesh itself being a substance, and therefore something good, of which those evils—that is, privations of the good which we call health—are accidents. Just in the same way, what are called vices in the soul are nothing but privations of natural good. And when they are cured, they are not transferred elsewhere: when they cease to exist in the healthy soul, they cannot exist anywhere else.”

Quote by Augustine of Hippo

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Augustine of Hippo

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“She guessed that behind the conscious evil there was an unconscious blackness. That was what distinguished the earth’s children of darkness; they couldn’t make things but only break them. God the Creator had made man in His own image, and that meant that every man and woman who dwelt under God’s light was a creator of some kind, a person with an urge to stretch out his hand and shape the world into some rational pattern. The black man wanted—was able—only to unshape. Anti-Christ? You might as well say anti-creation.”

“From all this we may learn that there are two races of men in this world, but only these two--the "race" of the decent man and the "race" of the indecent man. Both are found everywhere; they penetrate into all groups of society. No group consists entirely of decent or indecent people. In this sense, no group of "pure race"--and therefore one occasionally found a decent fellow among the camp guards. Life in a concentration camp tore open the human soul and exposed its depths. Is it surprising that in those depths we again found only human qualities which in their very nature were a mixture of good and evil? The rift dividing good from evil, which goes through all human beings, reaches into the lowest depths and becomes apparent even on the bottom of the abyss which is laid open by the concentration camp.”

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