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Quote by Lailah Gifty Akita

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Lailah Gifty Akita

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“Grief is a natural process. You grieve when you give attention to someone's absence from your Life. But there's another way to deal with such irreparable loss. Try celebrating that person's Life – what did they stand for, what did you learn from them, who did they love, what would they have loved for you to do?...And go celebrate all these qualities of them/in them by living your Life fully, in celebration....When you transform your grief into celebration, you come alive. You will feel the pain (of separation) but you will not suffer. And when you are not suffering, you are flowing with Life...then you are not missing the absence of someone, you are feeling their essence; their presence is felt through the essence of who they were/what they were!”

PainHappinessLife LessonsSufferingLossGriefAvis ViswanathanFall Like A Rose PetalAvis On HappynessThe Happynesswala
Author:AVIS Viswanathan
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“Although it would be about the leper colony of Bababaghi, the film would also explore the fact that great trouble and suffering is caused when we reject certain parts of ourselves and bury our unwelcome feelings, rather than facing up to our problems and searching for a solution. The story of a community being rejected due to a lack of access to proper medical help would draw wider attention to how societies are willing to condemn anything that is different to themselves, rather than to confront their fears of the other.”

FilmPoetrySufferingHumanityFearSocietyDifferenceLeprosyIranian Culture
Book:Beyond Black There Is No Colour: The Story of Forough Farrokhzad
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“This much must be said, however: the plan has the following feature, and any plan with the object of restoring separated humanity to union with God would have to have this feature: its object is to bring it about that human beings once more love God. And, since love essentially involves free will, love is not something that can be imposed from the outside, by an act of sheer power. Human beings must choose freely to be reunited with God and to love him, and this is something they are unable to do by their own efforts. They must therefore cooperate with God. As is the case with many rescue operations, the rescuer and those whom he is rescuing must cooperate. For human beings to cooperate with God in this rescue operation, they must know that they need to be rescued. They must know what it means to be separated from him. And what it means to be separated from God is to live in a world of horrors. If God simply "canceled" all the horrors of this world by an endless series of miracles, he would thereby frustrate his own plan of reconciliation. If he did that, we should be content with our lot and should see no reason to cooperate with him.”

PhilosophySufferingProblem Of Evil
Book:The Problem of Evil: The Gifford Lectures Delivered in the University of St. Andrews in 2003
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