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Quote by Sri Jibankrishna or Diamond

“What is the tragic part of the religious world? Nobody had the ideas what is God. If they knew it then there would not be any temple, mosque or church. Only the great Vedic Rishis (sages) conceived it. They understood that man becomes God and so they have not stopped after saying “Tatwamasi Svetoketo” (svetoketo, ‘That art Thou’. Thereafter they said,”you are born to be universal’ (Twam jato bhabasi Viswotamukhah).”

Quote by Sri Jibankrishna or Diamond

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Sri Jibankrishna or Diamond

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“The gods are immortal and who are saying so? Human beings are saying so. They hoped to become immortal by creating imaginary deities. In Upanishads we see that the Rishis are praying ‘Take me from death to immortality’. They are not praying for the imaginary deities, they are praying for themselves. The Vedic Rishis or sages were also human beings, and so they are praying for immortality of the human beings.”

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Author:Sri Jibankrishna or Diamond
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“The stability of the life and all that is centered around it depends on the firmness of the kurma chakra. Inside, there had been an ongoing war between the demonic forces and the divine forces. In this war Kurma chakra with Om chanting gives the stability of mind and, thereby, stability of life.”

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Book:Ray 114 Chakra System Names, Locations and Functions
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“In Ramayana, we saw Sita was sitting under a tree crying. Meanwhile Hanuman climbed the tree, dropped Rama's ring into her lap, and told her Rama will come and save her. Our crying pure mind is looking for the Rama's ring. Chakra meditation with breath is uniting the pure mind Sita with the pure soul Rama.”

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“In the abyss of our consciousness, we are oblivious to the billions of possibilities surrounding us, our universe is limited by the unfathomable expense of our limitations; we are prisoners of ourselves, not that we want to escape, but we are tied up nonetheless. Our horizon does not extend beyond the eyes of our mind. - On Our Vision”

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“Objectivity is a false god, and the worship of this idol is particularly pernicious in disciplines like journalism and history. It is not possible to be objective----although of course it is possible to be honest. By pretending to attain to objectivity, a writer's fundamental faith commitments are not eliminated, but rather submerged----and they then come out in interesting and intellectually dishonest ways.”

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