Quotessence
Home / Quotes / Quote by Emily Matchar

Quote by Emily Matchar

“Golden sees parental uninterest in collective solutions as part of a larger “decline in the social contract”… "As a scholar, I'm very disturbed that we have more [media] articles about toxins in the home than the fact that we don’t have universal prenatal care, she says. “We’ve moved from collective concern about infant and child welfare into this very privatized focus on “my child” and this intensive child-rearing.”

Quote by Emily Matchar

Work

Homeward Bound: Why Women Are Embracing the New Domesticity

This book delves into the changing perceptions and experiences of women in relation to domesticity, analyzing the factors contributing to the rise of a new domestic lifestyle. more

Author

Emily Matchar
Emily Matchar

Emily Matchar, born in 1982, is an accomplished journalist known for her in-depth reporting on social and cultural issues. She has made a name for herself in the media industry with her unique perspective and insightful coverage. more

You May Also Like

“Why is it we don’t intervene in the bureaucracy?” asks Chris Bobel, the gender studies scholar, who has noted that many young activists prefer “DIY activism” – making art, changing their own consumer habits, making their own products rather than buying corporate ones. They tell her, “We don’t want to be in bed with the enemy,” she says. “That’s not where change happens. That’s old-school activism. We’re all about DIY’”. Bobel sighs. “A lot of these activists weren’t even registered voters.”

“There are some doubters even in the western villages. One woman told me last Christmas that she did not believe either in hell or in ghosts. Hell she thought was merely an invention got up by the priest to keep people good; and ghosts would not be permitted, she held, to go 'trapsin about the earth' at their own free will; 'but there are faeries,' she added, 'and little leprechauns, and water-horses, and fallen angels.' I have met also a man with a mohawk Indian tattooed upon his arm, who held exactly similar beliefs and unbeliefs. No matter what one doubts one never doubts the faeries, for, as the man with the mohawk Indian on his arm said to me, 'they stand to reason.' Even the official mind does not escape this faith. ("Reason and Unreason")”

“So you shoot people," she said quietly. "You're a killer." "Me? How?" "The papers and the police fixed it up nicely. But I don't believe everything I read." "Oh, you think I accounted for Geiger - or Brody-or both of them." She didn't say anything. "I didn't have to," I said. "I might have. I suppose, and got away with it. Neither of them would have hesitated to throw lead at." "That makes you a killer at heart, like all cops." "Oh, nuts.”

“Amanda esitò. – Maddie? Lei la guardò nella penombra della notte. Il lampione era lontano, la luce ambrata stendeva campiture nitide sui lineamenti tesi dell’amica. I capelli scuri si confondevano con l’ombra. – Andrà tutto bene, te lo prometto – mormorò Amanda e le strinse la mano. Madison annuì, vaga. – Sì. Sarebbe andato tutto bene, si ripeté nella mente. Se lo ripeté di nuovo. E di nuovo. E ancora.”