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Quote by Kenneth S. Leong

“In the Parable of the Great Banquet, many of those who failed to share the joy of the feast were ordinary people who were simply too busy with their future-oriented life. As the invitation came, they ignored it and went off to tend their everyday business. Like most people, they felt that it is more important to make a living than to go to a feast and make merry. In a word, they are too "serious.”

Quote by Kenneth S. Leong

Book:The Zen Teachings of Jesus

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The Zen Teachings of Jesus

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Kenneth S. Leong

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“I renounced what I considered to be my Christian faith at around age seventeen, not without fear and trembling. I found the idea of using God as a crutch totally distasteful. I preferred to be on my own. In hindsight I now see that my apparent abandonment of "faith" has actually paved the way for real faith. Sometimes, it is necessary to tear down the old so that the new can be built.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“Every day is a good day" does not mean hitting the jackpot everyday. Nor does it mean getting a promise from God or Buddha. Rather it refers to the blissful state in which one can accept reality totally and unconditionally.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“The artist, like the God of creation, remains within or behind or beyond or above his handiwork, invisible, refined out of existence, indifferent, paring his fingernails”

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“A sure sign of false faith is its militant stance. While true faith is marked by its gentleness to all aspects of life, false faith can be easily identified by its stubbornness, inflexibility, paranoia, and a desperate need to be right.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“[O]ur existential anxiety originates not from the objective state of reality but from our inflated expectations. The main problem is the discrepancy between our belief that we can handle everything by ourselves and the fact that, as mortals, we have several limitations. Unaware of this, we try to do the impossible: to control the uncontrollable, to predict the unpredictable, to hold on to the impermanent, and to secure the unsecurable. This illusion of omnipotence becomes our torture.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“The fact of life is that the appreciation of true beauty cannot start without total renunciation. [...] But to live beautifully, one needs an unfettered mind, a mind that is not clogged up with all kinds of attachments, opinions, or fossilized ways of looking at things. There is no need to get rid of anything as long as we can sever our attachments to it.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“This is self-abandonment: to live in the moment, not feeling the pressure to achieve something, not thinking about winning or losing, not worrying about acting foolish, breaking away from the neurosis of restraint or defense, enjoying the beauty of the moment yet not holding on to it, letting go without thinking about the need to let go, feeling the happiness without hoping for the happiness to continue, having no ego or attachment to anything. It is not work but pure play. It is not a matter of striving but wu-wei. It is not something planned for but a spontaneous event.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“D.T. Suzuki notes that "when Zen wants you to taste the sweetness of sugar, it will put the required article right into your mouth and no further words are said." In this sense, Zen is direct and not intermediated, concrete and not abstract, practical and not theoretical, sensual and not intellectual, down-to-earth and not otherworldly.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“Do not fight your inner demons. Learn to absorb them into your being with compassion - for they are part of you! Remember what Jesus says: love your enemies. To love means to respect, to attend to, to be ready to respond to, and to understand.”

Book:The Zen Teachings of Jesus

Source: The Zen Teachings of Jesus

“Imagine you are passing by a roadside gambling stall. There is an operator surrounded by some audience members who are gambling their money and winning. You get interested and place your bet. You lose your money. Later you realize that the operator and the audience were all part of the same gang. Give it a thought: Maybe the things you like and things you dislike are part of the same conspiracy? They are just putting on a show to keep you engaged. You are the only real audience of this show.”

Spirituality Zen Hinduism Advaita Duality Vedanta

Author:Shunya