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“I would return to my world, to my own city and my work. I would go back to being a doctor, an expensive New York doctor, the doctor into which I had been so expensively made. Wasn’t that what New York meant, expense? When I returned, everything would be expensive. Rent for my private office would be expensive. My hourly rate would be high. And however dizzying, the fee for my patients was only the beginning of the cost, the analytic undertaking promising neither comfort nor relief. It is instead a severe curriculum, Freud’s school of suffering: the universal conviction of shame, the pain of disclosure and of the resistance to disclosure, the awful vertigo of free association, the torment of encountering one’s hungers, hatreds, lusts, avowing them, claiming them as one’s own. I would become, anew, the minister of that suffering. In my costliness I would be a temple prostitute set apart and ceremonially dressed (in cardigan, gray flannels, polished cap- toe oxfords). My patients would pay me, not for something that they received from me, but instead for me to neutralize the account of whatever they had inserted or discharged into my person.” — DeSales Harrison