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Quote by Zinny Ekechukwu

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Zinny Ekechukwu

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“It goes without saying that these effects do not suffice to annul the necessity for a “change of terrain.” It also goes without saying that the choice between these two forms of deconstruction cannot be simple and unique. A new writing must weave and interlace these two motifs of deconstruction. Which amounts to saying that one must speak several languages and produce several texts at once. I would like to point out especially that the style of the first deconstruction is mostly that of the Heideggerian questions, and the other is mostly the one which dominates France today. I am purposely speaking in terms of a dominant style: because there are also breaks and changes of terrain in texts of the Heideggerian type; because the “change of terrain” is far from upsetting the entire French landscape to which I am referring; because what we need, perhaps, as Nietzsche said, is a change of “style”; and if there is style, Nietzsche reminded us, it must be plural.”

“Any attempt to change reality is futile, but attempts to impose our views and definitions onto reality can be profitable. We often try to impose our ideas and descriptions, irrespective of their merits and correspondence to reality and facts. Then, we try to make reality fit our views and definitions instead of the opposite. At this point, truth and facts become irrelevant except our ideas about them (which can easily be a trick), and this is the highest level of dishonesty, intellectual and social. Often, this kind of thinking and this kind of practice lead to dogmatic thought and demagogy, which is a basis for all sorts of oppression and enslavement (of souls), either politically or religiously. This kind of thinking, in the fields of arts and sciences, leads to different types of manipulation, calculated to lower the standards to promote personal ideas or “qualities” that are not per the highest standards. If that is the case, the only way to establish (“legitimize”) qualities or merits of lesser value is by lowering the standards. If everything is possible and has a value, the point of discussion or interest shifts to the question of any particular value of anything, irrespective of its merits. In any field, the supreme qualities and their merits result from the highest standards, not some arbitrary judgment.”