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“The idea that this end of philosophy— at least, of political philosophy and (I claim) moral philosophy— has close relations with history overlaps with a more ambitious view held by a consistently underestimated Oxford philosopher, R. G. Collingwood. The trouble with Collingwood’s kind of commitment is that it requires one to know some history. My two associates in the view I am sketching are Alasdair MacIntyre and Charles Taylor. They are both Roman Catholics, though of different sorts. I used to find this a disquieting fact but no longer do so. All three of us, I could say, accept the significant role of Christianity in understanding modern moral consciousness, and adopt respectively the three possible views about how to move in relation to that: backward in it, forward in it, and out of it. In any case, we all assume some historical commitments, they on a more ambitious scale than I, and perhaps there is a rather nervous competition for who writes the most irresponsible history.” — Bernard Williams

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The idea that this end of philosophy— at least, of political philosophy and (I claim) moral philosophy— has close relations with history overlaps with a more ambitious view held by a consistently underestimated Oxford philosopher, R. G. Collingwood. The trouble with Collingwood’s kind of commitment is that it requires one to know some history. My two associates in the view I am sketching are Alasdair MacIntyre and Charles Taylor. They are both Roman Catholics, though of different sorts. I used to find this a disquieting fact but no longer do so. All three of us, I could say, accept the significant role of Christianity in understanding modern moral consciousness, and adopt respectively the three possible views about how to move in relation to that: backward in it, forward in it, and out of it. In any case, we all assume some historical commitments, they on a more ambitious scale than I, and perhaps there is a rather nervous competition for who writes the most irresponsible history.
— Bernard Williams