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“Complaining is never any good: it stems from weakness. Whether one charges one's misfortune to others or to oneself — the socialist does the former; the Christian, for example, the latter — really makes no difference. The common and, let us add, the unworthy thing is that it is supposed to be somebody's fault that one is suffering; in short, that the sufferer prescribes the honey of revenge for himself against his suffering. The objects of this need for revenge, as a need for pleasure, are mere occasions: everywhere the sufferer finds occasions for satisfying his little revenge. If he is a Christian — to repeat it once more — he finds them in himself. The Christian and the anarchist are both decadents. When the Christian condemns, slanders, and besmirches "the world," his instinct is the same as that which prompts the socialist worker to condemn, slander, and besmirch society. The "last judgment" is the sweet comfort of revenge — the revolution, which the socialist worker also awaits, but conceived as a little farther off. The "beyond" — why a beyond, if not as a means for besmirching this world?” — Nietszche

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Complaining is never any good: it stems from weakness. Whether one charges one's misfortune to others or to oneself — the socialist does the former; the Christian, for example, the latter — really makes no difference. The common and, let us add, the unworthy thing is that it is supposed to be somebody's fault that one is suffering; in short, that the sufferer prescribes the honey of revenge for himself against his suffering. The objects of this need for revenge, as a need for pleasure, are mere occasions: everywhere the sufferer finds occasions for satisfying his little revenge. If he is a Christian — to repeat it once more — he finds them in himself. The Christian and the anarchist are both decadents. When the Christian condemns, slanders, and besmirches "the world," his instinct is the same as that which prompts the socialist worker to condemn, slander, and besmirch society. The "last judgment" is the sweet comfort of revenge — the revolution, which the socialist worker also awaits, but conceived as a little farther off. The "beyond" — why a beyond, if not as a means for besmirching this world?
— Nietszche