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Quote by Chris Burkmenn

“When we look back at life we realize no true moment defined us, but in fact the events leading up to that moment.”

Quote by Chris Burkmenn

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Chris Burkmenn

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“-It is true that I am part of the laughing-aristocrat structure, Charles said. I don't mean I am one of them. I mean I am their creature. They hold me in thrall. Laughing aristocrats who invented the cost-plus contract . . . Laughing aristocrats who invented the real estate broker . . . Laughing aristocrats who invented Formica . . . Laughing aristocrats wiping their surfaces clean with a damp cloth . . . Charles poured himself another brilliant green Heineken. -To the struggle!”

“For many of us Catholics, the word evangelization evokes one of two responses. Maybe we associate it with overzealous, in-your-face, fire-and-brimstone fanatics, and so we write it off completely. Or we think of it as we think of exercise: we know we should be doing it, but we aren't so we carry a lot of guilt about not doing it enough or not doing it at all.”

“In the end, the purpose of evangelization is not to ‘make converts’ or ‘fill the pews’ but simply to open doors –to let others know the Good News that Catholic faith has made a positive difference in our lives and that God’s love is available to others as well”

“Let me stress that we cannot bring anyone to faith though pressure, guilt, argument, or cleverness. Conversion and true faith are works of the Holy Spirit. But it is also true that we can, by our responses, help or hinder another's journey. Responding to seekers in a way that does not accept and honor their lived experience may cause them to "freeze" or even move away from God. Understanding the thresholds can help us help them or, at least, help us to not get in the way of what God is doing.”

“Missiologists have in recent years begun to think seriously about inculturation, and historians have begun to learn from them. When the Christian message is inserted into a cultural framework, if the messengers are insensitive to the local culture the result can be cultural imperialism. On the other hand, if they grant too much hegemony to the local culture, the result at best is 'syncretism' and at worst 'Christo-paganism.' Things are most wholesome when sensitive interchange takes place leading to 'a truly critical symbiosis.' But for this to happen, there must be a second stage - a time of 'pastoral follow-up work,' of catechizing and life formation enabling the new faith to express its genius in the institutions and reflexes of its new host culture.”