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Quote by David Whyte

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Consolations: The Solace, Nourishment and Underlying Meaning of Everyday Words

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Author

David Whyte
David Whyte

David Whyte, born on November 2, 1955, is a renowned poet whose works are known for their profound emotion and philosophical insights. His poetry covers themes of life, nature, and the human condition. more

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“Life is paradoxical, but it is enough for me. Ridiculous conflicts and inconsistencies admittedly congeal into what I term the self. Personal growth commences by honing in on the troubling personal issues. I am my only enemy. A radiant soul strives for self-enrichment by passionately pursuing the serious tasks and delights of living including expressing empathy for other people. I will explore the world and attempt to eliminate the perversions of my own egocentric being.”

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“He murmured her name, tenderly taking her face in his hands. “I love you,” he said, his voice low and fervent. “I love you with everything I am, everything I’ve been, and everything I hope to be.” “I love you with my past, and I love you for my future.” He bent forward and kissed her, once, softly, on the lips. “I love you for the children we’ll have and for the years we’ll have together. I love you for every one of my smiles, and even more, for every one of your smiles.”

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“Writing is my greatest adventure as it takes me deep into the psychology of the self, the dark woods containing entombed skeleton of a former self, and the secrets of a future self. Until I demystify all aspects of being, I will be forevermore chasing an enigmatic persona, and living with an unholy pack of insecurities, self-doubts, and unchecked skepticism and pessimism. Until I discover how to preserve the independence of solitude, I will always doubt myself and live an anxious and worrisome life.”

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“My principal purpose here is to point out again, yet more insistently, that one cannot meaningfully consider, much less investigate, the reality of God except in a manner appropriate to the kind of reality God has traditionally been understood to be. Contemplative discipline, while not by any means the only proper approach to the mystery of God, is peculiarly suited to (for want of a better word) an 'empirical' exploration of that mystery. If God is the unity of infinite being and infinite consciousness, and the reason for the reciprocal transparency of finite being and finite consciousness each to the other, and the ground of all existence and all knowledge, then the journey toward him must also ultimately be a journey toward the deepest source of the self. As Symeon the New Theologian was fond of observing, he who is beyond the heavens is found in the depths of the heart; there is nowhere to find him, William Law (1686–1761) was wont to say, but where he resides in you; for Ramakrishna (1836–1886), it was a constant refrain that one seeks for God only in seeking what is hidden in one’s heart; (...) The practice of contemplative prayer, therefore, is among the highest expressions of rationality possible, a science of consciousness and of its relation to the being of all things, (...)”

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