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“I will content myself with observing that a religion which shrinks from intellectual inquiry and takes refuge in emotional affirmation can at best only be a weak and lopsided religion. For it does what Christianity has always been accused of doing; it treats the intellect, the reason, as something to be feared and distrusted; as if this, too, were not the gift of God. Not, indeed, that it would have the astronomers stop astronomizing or the biologists biologizing; it has nothing of the Tennessee spirit. On the contrary, it has much to say in praise of the scientist, and much in condemnation of a (quite imaginary) attitude of antipathy towards it on the part of the orthodox. But it blasphemes our divine gift of reason by treating it has if it had no say at all in the affairs of the soul; as if it were a mere hewer of wood and drawer of water to provide for our material needs. It is not allowed to enter into the discussion of religion, on the ground that religion is something too holy for it.” — Ronald Knox

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I will content myself with observing that a religion which shrinks from intellectual inquiry and takes refuge in emotional affirmation can at best only be a weak and lopsided religion. For it does what Christianity has always been accused of doing; it treats the intellect, the reason, as something to be feared and distrusted; as if this, too, were not the gift of God. Not, indeed, that it would have the astronomers stop astronomizing or the biologists biologizing; it has nothing of the Tennessee spirit. On the contrary, it has much to say in praise of the scientist, and much in condemnation of a (quite imaginary) attitude of antipathy towards it on the part of the orthodox. But it blasphemes our divine gift of reason by treating it has if it had no say at all in the affairs of the soul; as if it were a mere hewer of wood and drawer of water to provide for our material needs. It is not allowed to enter into the discussion of religion, on the ground that religion is something too holy for it.
— Ronald Knox