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Quote by Sampie Terreblanche

“In spite of the close relationship between wealth and poverty in all neoliberal capitalist countries, the rich are usually not prepared to acknowledge that they are rich because the majority is poor. The rich usually live in denial about the casual relationship between wealth and poverty. They don't like to be the flipside of the poor. The rich are always very self-assured, very complacent and very arrogant about their wealth. They are always of the opinion that what belongs to them does so because of their merit, inventiveness, and perseverance, and that nobody - but nobody - has the right to take it from them.”

Quote by Sampie Terreblanche

Book:Lost in Transformation: South Africa's Search for a New Future Since 1986
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Lost in Transformation: South Africa's Search for a New Future Since 1986

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Sampie Terreblanche

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Book:Lost in Transformation: South Africa's Search for a New Future Since 1986
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“...White traders came to the Transkei, hot on the heels of the missionaries, to provide all the new needs that the missionaries demanded and to satisfy the new tastes that had been introduced... They were a hardy breed of men and women, these traders, isolated, lonely, and hard working. In order to survive in this sea of black people, they had to learn how to live with people. Very few of them slept with revolvers under their pillows or locked their doors. They knew they were safe among their neighbours. They had learnt who was who in the areas where they lived, ingratiated themselves with the most influential families, and kept friends with the majority of the people. They learnt the language of the people and made sure their children learnt it too. Some of them born in these parts knew Xhosa before they knew English. When Britain began replacing the civil service personnel in South Africa with locally born whites, most of their recruits came from this class of whites, who knew the Native and spoke his language. Recruits for missionary work too came from this class. Those of them who went on to universities became experts in the areas pertaining to Africans- Anthropology, African languages, Native Administration and Native Law. But though living among Africans, like all white SouthAfricans they never forgot that they were white.”

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“Only those who have had to leave home know the unspeakable pain involved. No words can describe it. Much as the situation was ugly in South Africa, and still ugly today, South Africa is my home. I love it. No place in the world is like that country to me. For all its ugliness, it is my home, the place where my roots are, and I love it. This is what is so painful. Even now it is still my hope that I'll go back to live there. It is the only place where my soul can find rest and peace.”

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“I left because the ground in which I could operate was shrinking, getting smaller and smaller. I felt it was better to carry on the struggle outside, rather than risk going to jail to rot there doing nothing. This I have done. But the struggle for liberation cannot be carried on outside the country; it is inside the country. That is where the battle is and where it will be won. When Fikile Bam came out of Robben Island after ten years, in his first letter to me he wrote: 'Mama, we have decided to remain in the country. The struggle is here and not outside.' This was in response to my efforts trying to get him out of the country. Fikile was right,”

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Book:A Life's Mosaic: The Autobiography of Phyllis Ntantala
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