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Quote by Mohamedou Ould Slahi

“Passei a ter alucinações e a ouvir vozes claras como cristal. Ouvi minha família numa conversa informal da qual eu não conseguia participar. Ouvi a leitura do Corão numa voz celestial. Ouvi música de meu país. Mais tarde, os carcereiros usaram essas alucinações e começaram a falar com vozes de chacota através do encanamento, incentivando-me a agredir os carcereiros e armar um plano de fuga. Mas não me enganaram, mesmo quando eu fazia o jogo deles. “Ouvimos alguém — talvez um gênio!”, diziam eles. “Sim, mas eu não estou ouvindo”, eu respondia. Só sabia que estava à beira de perder o juízo. Comecei a falar sozinho. Por mais que tentasse me convencer de que não estava na Mauritânia, de que não estava próximo de minha família e portanto não poderia ouvi-la conversando, eu continuava ouvindo vozes permanentemente, dia e noite. Assistência psicológica estava fora de questão, como também assistência médica de verdade, além do imbecil que eu não queria nem ver.”

Quote by Mohamedou Ould Slahi

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Mohamedou Ould Slahi

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“A maior parte dos interrogadores voltava de mãos vazias dia após dia. “Nenhuma informação obtida da fonte”, era o que os interrogadores informavam todas as semanas. E exatamente como ■■■■■■■■■■■■■■ tinha dito, o ■■■■■■■■■■ estava desesperado para fazer os detentos falar. Assim, ■■■■■■■ montou um mini■■■■■■■■■ dentro da organização maior. Essa força-tarefa, que englobava gente do Exército, da Marinha, dos Fuzileiros Navais e civis, tinha como missão arrancar informações dos detentos. A operação foi cercada de máximo sigilo. ■■■■■■■■■■ era um personagem de destaque nesse subgrupo ■■■■■■ . Embora ■■■■■■■ fosse uma pessoa inteligente, davam a ele o serviço mais sujo da ilha e, por meio de uma espantosa lavagem cerebral, o levavam a crer que estava fazendo a coisa certa. ■■■■■■ estava sempre envolto num uniforme que o cobria da cabeça aos pés, porque ■■■■■■■■■ tinha consciência de que ele estava cometendo crimes de guerra contra detentos indefesos. ■■■■■■■■■■■■ era A Coruja da Noite, O Adorador do Diabo, O Homem da Música Alta, o Cara da Antirreligião, o interrogador por excelência. Cada um desses apelidos se justificava. ■■■■■■ tinha por hábito “entreter” os detentos que não estavam autorizados a dormir. Privou-me de sono durante cerca de dois meses, ao longo dos quais tentou subjugar minha resistência mental, sem sucesso. Para me manter acordado, ele resfriava ao máximo a temperatura de onde eu me achava, me obrigava a escrever todo tipo de coisa sobre minha vida, me dava água sem parar e às vezes me fazia ficar a noite inteira de pé. Um dia, me deixou pelado com ajuda de um carcereiro ■■■■■■■■■ para me humilhar. Outra noite, me pôs numa sala gelada cheia de fotos propagandísticas dos Estados Unidos, inclusive uma foto de George W. Bush, e me fez ouvir mil vezes o hino nacional americano. ■■■■■■ cuidava de diversos detentos ao mesmo tempo. Eu ouvia muitas portas batendo, música alta e detentos indo e vindo, o barulho das pesadas correntes denunciando sua presença. ■■■■■ punha os detentos numa sala escura com imagens que supostamente representavam demônios. Fazia os detentos ouvir música de ódio e fúria, e a música “Let the Bodies hit the Floor” mil vezes, a noite inteira, na sala escura. Ele era muito explícito sobre seu ódio ao islã, e proibia terminantemente qualquer prática islâmica, inclusive as orações e a recitação do Corão.”

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Book:Guantánamo Diary: Restored Edition
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“Only complete spiritual beings can accomplish a return to The Source. Therefore, many spiritual beings would rather avoid incarnations on biological planets, by Gardener.”

SourceBiological PlanetsComplete Spiritual BeingIncarnatios
Book:How to Kiss the Universe: An Inspirational Spiritual and Metaphysical Narrative about Human Origin, Essence and Destiny
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“The fully actualized human being is a person who maximizes his or her potential. This activation process attempts to move consciousness from one reality to another, including the incorporation of being aware of multiple realities existing simultaneously. The objective of the actualized integral human being is to unite with the One, the Source, to achieve unity (from the Greek henosis) and to perfect oneself.”

Multiple RealitiesHenosisActivation ProcessFully ActualizedMoving Consciousness
Book:Alien Parasites: 40 Gnostic Truths to Defeat the Archon Invasion!
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“The realization that every act, every word, every thought of ours not only influences our environment but for some mysterious reason forms an integral and important part of the Universe, fits into it as if by necessity so to say, in the very moment we do, or say, or think it – is an overwhelming and even shattering experience. The tremendous responsibility of it is terrifying. If all of us only knew that the smallest act of ours, or a tiny thought, has such far-reaching effects as to set in motion forces which perhaps could shatter a galaxy…If we know it deeply and absolutely, if this realization becomes engraved permanently on our hearts, on our minds, how careful we would act and speak and think. How precious life would become in its integral oneness.”

OnenessSufismNew Age MovementIntegral SpiritualityShift In Consciousness
Book:Daughter of Fire: A Diary of a Spiritual Training with a Sufi Master
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“A Super-Integral Spirituality has all the features of an Integral Spirituality, plus, among other things, an inherent conjunction of each stage with a given state, giving all of its stages a transpersonal or spiritual flavor (at least the possibility of either gross nature mysticism, subtle deity mysticism, causal formless mysticism, or nondual Unity mysticism). These mystical states are, of course, available to virtually all the lower 1st- and 2nd-tier stages, although there are likely some significant differences in 3rd tier, given its inherent conjunction of structures and states.”

MysticismIntegral SpiritualityIntegral ConsciousnessThird TierSuper Integral Spirituality
Book:The Fourth Turning: Imagining the Evolution of an Integral Buddhism
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“Thus, unlike the previous Pluralistic View, the Integral View is truly holistic, not in any New Age woo-woo sense but as being evidence of a deeply interwoven and interconnected and conscious Kosmos. The Pluralistic View, we saw, wants to be holistic and all-inclusive and nonmarginalizing, but it loathes the modern Rational View, absolutely cannot abide the traditional Mythic View, goes apoplectic when faced with a truly Integral View. But the Integral stages are truly and genuinely inclusive. First, all of the previous structure-rungs are literally included as components of the Integral structure-rung, or vision-logic, a fact that is intuited at this stage. Views, of course, are negated, and so somebody at an Integral View is not including directly a Magic View, a Mythic View, a Rational View, and so on. By definition, that is impossible. A View is generated when the central self exclusively identifies with a particular rung of development. Somebody at a Rational View is exclusively identified with the corresponding rung at that stage—namely, formal operational. To have access directly to, say, a Magic View—which means the View of the world when exclusively identified with the impulsive or emotional-sexual rung—the individual would have to give up Rationality, give up the concrete mind, give up the representational mind, give up language itself, and regress totally to the impulsive mind (something that won’t happen without severe brain damage). The Rational person still has complete access to the emotional-sexual rung, but not the exclusive View from that rung. As we saw, rungs are included, Views are negated. (Just like on a real ladder—if you’re at, say, the 7th rung in the ladder, all previous 6 rungs are still present and still in existence, holding up the 7th rung; but, while you are standing on the 7th rung, you can’t directly see what the world looks like from those earlier rungs. Those were gone when you stepped off those rungs onto higher ones, and so at this point you have all the rungs, but only the View from the highest rung you’re on, in this case, the 7th-rung View.) So a person at Integral doesn’t directly, in their own makeup, have immediate access to earlier Views (archaic, magic, mythic, and so on), but they do have access to all the earlier corresponding rungs (snsorimotor, emotional-sexual, conceptual, rule/role, and so on), and thus they can generally intuit what rung a particular person’s center of gravity is at, and thus indirectly be able to understand what View or worldview that person is expressing (magic, mythic, rational, pluralistic, and so on). And by “include those worldviews” what is meant is that the Integral levels actively tolerate and make room for those Views in their own holistic outreach. They might not agree fully with them (they don’t do so in their own makeup, having transcended and negated junior Views), but they intuitively understand the significance and importance of all Views in the unfolding sweep of evolutionary development. Further, they understand that a person has the right to stop growing at virtually any View, and thus each particular View will become, for some people, an actual station in Life, and their values, needs, and motivations will be expressions of that particular View in Life. And thus a truly enlightened, inclusive society will make some sort of room for traditional values, modern values, postmodern values, and so on. Everybody is born at square 1 and thus begins their development of Views at the lowest rung and continues from there, so every society will consist of a different mix of percentages of people at different altitude rungs and Views of the overall spectrum. In most Western countries, for example—and this varies depending on exactly how you measure it—but generally, about 10% of the population is at Magic, 40% at traditional Mythic, 40%-50% at modern Rational, 20% at postmodern Pluralistic, 5% at Holistic/Integral, and less than 1% at Super-Integral.”

IntegralIntegral SpiritualityIntegral ConsciousnessPluralistic
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“Über der Erde kreiste ein unsichtbarer Dunst von Fruchtbarkeit. Der Geruch von Schimmel, Pilzen, Harz und unbekannten Kräutern hing über den Pfützen wie ein dicker Sud, kehrte mit jeder Regenwelle wieder, erfüllte die Gärten und Straßen, und das ausschweifende Grün schien jeden Augenblick die feucht gewordenen Wände der Häuser zu sprengen, von denen seit Jahren der Putz abfiel und bisweilen Bruchstücke von unverständlichen Inschriften zutage treten ließ.”

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Book:Schnecken, Pfützen, Regen
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