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Quote by Refaat Alareer

“If I must die, you must live to tell my story to sell my things to buy a piece of cloth and some strings, (make it white with a long tail) so that a child, somewhere in Gaza while looking heaven in the eye awaiting his dad who left in a blaze— and bid no one farewell not even to his flesh not even to himself— sees the kite, my kite you made, flying up above and thinks for a moment an angel is there bringing back love If I must die let it bring hope let it be a tale”

Quote by Refaat Alareer

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Refaat Alareer

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“...many of us know deep down, whether we choose to admit it or not, a number of simple truths: the global capitalist economy is incompatible with life. As numerous environmentalist authors... have noted, the global economy effectively creates infinite demand and no natural community can support infinite demand, especially when nothing beneficial is given back. A global economy is extractive, it gives nothing back, but follows the ecocidal pattern of a genocidal machine converting raw materials into power at the expense of living things and living systems.”

CapitalismGenocideSettler ColonialismEcocide
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“The racist conscience of America is such that murder does not register as murder, really, unless the victim is white. And it was only when the newspapers and magazines started carrying pictures and stories of white demonstrators being beaten and maimed by mobs and police that the public be-gan to protest. Negroes have become so used to this double stan-dard that they, too, react differently to the death of a white. When white freedom riders were brutalized along with blacks, a sigh of relief went up from the black masses, because the blacks knew that white blood is the coin of freedom in a land where for four hundred years black blood has been shed unremarked and with impunity. America has never truly been outraged by the murder of a black man, woman, or child. White politicians may, if Negroes are aroused by a particular murder, say with their lips what they know with their minds they should feel with their hearts-but don't.”

RacismUsaWhite SupremacySettler ColonialismNew African Liberation
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“In early-colonial Australia, invading colonisers regularly marvelled at the local environment’s park-like aspect, counting themselves multiply blessed that ‘nature’ (including divine providence) should have come to furnish them with ready-made grazing runs. In fact, the Australian landscape’s benign aspect was the cumulative consequence of millennia of Indigenous management, in particular the use of fire to reduce undergrowth and to contain spontaneous conflagrations within local limits. Within a few years of Europeans taking over the country and discontinuing Native fire-management practices, the current cycle of massive bushfire disasters was set in train. The land that settlers seize is already value-added. There is no such thing as wilderness, only depopulation.”

AustraliaColonizationSettler ColonialismIndigenous Australians
Book:Traces of History: Elementary Structures of Race
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“I call this brand of racial paranoia white settler colonial guilt. Its rise in recent years may superficially resemble karma or poetic justice to those with leftist sensibilities. But anyone concerned with the well-being of society should recognize that it is merely yet another mechanism by which human individuality is suppressed and group preconceptions are reinforced.”

RacismSettler ColonialismWhite Guilt
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“It may seem paradoxical that opposing what one scholar calls "the slow violence of settler colonialism" should lead people to celebrate the quick violence of terrorism. But part of the appeal of radical ideologies, of the right and the left, is that they make violence virtuous. And October 7 marked the moment when settler colonialism emerged into public view as the watchword of a new ideology, one that is already influencing the way many Americans think about their country and the world.”

VirtueViolenceRadicalSettler Colonialism
Book:On Settler Colonialism: Ideology, Violence, and Justice
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