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Quote by Dejan Stojanovic

“The real question should be—what is perfection? Suppose there is only the Universe and the idea of the Universe-World as atheists would see it. In that case, the answer must explain, possibly prove, what the absolute perfection of the Universe is, or should be, concerning its potential.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“The perfect world is contradictio in adjecto. A perfect world is not a world anymore. A perfect world is a dead world. The perfect world contradicts existence. A perfect world, as a multitude, is impossible. A plurality implies meaning and cannot and should not be perfect. Perfect can only be One, but the perfect One is equal to its opposite, which is nothingness. The world, in its plurality, equals life. “Imperfection” secures meaning and purpose in life. In a perfect world, there would be no purpose and meaning. Perfection is only the goal and not the way or mode of the Universe. By becoming perfect, the world becomes nothing since only nothing is perfect. If the Universe were perfect, it would not be the world as we see it but “God” itself. Evolution (as atheists see it) would not be possible in the perfect world because such a world would already be perfect, which would imply that the highest point of “evolution” had already been achieved. Absolute perfection negates any evolution, except if we imagine retrolution (to coin a word), moving backward.”

GodUniverseCosmosDejan StojanovicPoor DesignRetrolution
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“The idea of evolution, proving itself before our eyes at every moment, is even less compatible with the simplistic notion of design. Anything designed is static in a way. On the other hand, if design predicts evolution, then evolution must be a crucial part of the design, but what kind of evolution? If design predetermines evolution itself, then evolution must develop as planned and only in one way; otherwise, there would be no possibility for chance or free will.”

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“To celebrate the world would be the most honorable task. If the World is the work of God or emanation of God, this celebration would be the celebration of both the World and God at the same time. This God is not the God from religious books. No book can claim God, and no people hiding behind holy books can be God’s representatives on Earth and be its sole interpreters and definers. The church needs thorough transformation. The church's task is not to claim or steal God but to promote and celebrate life in its purest form.”

GodUniverseDevilCosmosDejan StojanovicAbsoluteUniversal Mind
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“Why creation? Why creating? Is it not better to be perfect and absolute at the pinnacle of itself? We think it is not, as we tried to prove in the preceding pages, and it is not precisely because of perfection and absoluteness. The absolute perfection of the absolute is its death penalty, as we have already stated. Absolute of itself and for itself (without plurality) is nothing.”

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“The biggest problem is not faith itself but the appropriation of faith by any particular religion or group, claiming to have the right (implicitly) to God. It is acquired through disputable knowledge and merely through “revelations” presented as truth. If only for this implicit claim, religions must be under constant scrutiny because such claims are not only logically false but are intellectually dishonest and immoral, regardless of the original intentions of their proponents. (Nonetheless, such ideas may have served an essential purpose, ethically and inspirationally, at the time of their making and for the particular people.)”

GodUniverseCosmosDejan StojanovicAbsoluteAgnosticismAgnosticsBeleivers
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“DETERMINISM AND PROBABILITY We may understand determinism as “the thesis that there is at any instant exactly one physically possible future” (Van Inwagen, 1983, used by Dennet in his Edinburgh University lecture). But, a theory, or a thesis, must be based on our concepts, knowledge, and understanding of reality. Our very concepts, understanding, and conclusions about reality may be only partially correct or accidental since there is not enough knowledge (not to mention evidence) to support the particular theory or thesis. In light of these ideas, it would not only be more economical but also prudent and wise to consider the reality out and beyond the customary spectrum and, by doing this, to come to conclusions or theories that would more significantly, possibly more accurately, reflect not only our ideas but the reality itself as it could be, beyond established and accepted paradigms, and, ideally, reflect the reality as it is. In that way, we would provide the ground (or possible grounds, or open the possibility) for defining the actual reality in a more tangible or, ideally, more accurate and useful manner than defining ideas and concepts based on theories, which may very well be, more or less, futile attempts to define the indefinable, depending on the degree of accuracy of any single approach. Dennett uses the example of quantum physics to prove that “at any instant, there are many possible futures, and they are completely undetermined.” Once the organism of the Universe is in motion, its destiny is determined to a large extent. This destiny will be different if the same Universe starts motion (walk, experience, life) at any other “moment.” Every destiny of every new Universe or revival is different. That is the potential of the Absolute. This potential or its variations are not known even by the omnipotent intellect or God. Even an “intellect, which knew all the forces that animate Nature at any given moment,” could not know precisely how its potential “materialized” in every new birth, revival, and cycle.”

PhilosophyUniverseCosmosFree WillDejan StojanovicAbsoluteDeterminismDaniel DennetVan Inwagen
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“God and the idea of God have obsessed philosophers since the beginning of philosophy. For any serious philosophical inquiry, it is essential to establish precise prerequisites and rules if we want to get the desired results or get close to them. If the subjects or the terms we use are not precisely defined, we may shift in different directions, not knowing that the result we get is different from what we wanted, or we may move, more or less, within the realm of logical fallacies.”

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