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Quote by Jonathan Roy Mckinney

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Jonathan Roy Mckinney

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“In Scotland, the poverty industry is dominated by a left-leaning, liberal, middle class. Because this specialist class is so genuinely well-intentioned when it comes to the interests of people in deprived communities, they get a bit confused, upset and offended when those very people begin expressing anger towards them. It never occurs to them, because they see themselves as the good guys, that the people they purport to serve may, in fact, perceive them as chancers, careerists or charlatans. They regard themselves as champions of the under class and therefore, should any poor folk begin to get their own ideas or, god forbid, rebel against the poverty experts, the blame is laid at the door of the complainants for misunderstanding what is going on.”

UnderclassPoverty Industry
Book:Poverty Safari
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“It my be helpful, in attempting to understand the basic nature of the new caste system, to think of the criminal justice system-the entire collection of institutions and practices that comprise it-not as an independent system but rather as a gateway into a much larger system of racial stigmatization and permanent marginalization. This larger system, referred to here as mass incarceration, is a system that locks people not only behind actual bars in actual prisons, but also behind virtual bars and virtual walls-walls that are invisible to the naked eye but function nearly as effectively as Jim Crow laws once did at locking people of color int a permanent second-class citizenship. The term mass incarceration refers not only to the criminal justice system but also to the web of laws, rules, policies, and customs that control those labeled criminals both in and outside of prison. Once released, former prisoners enter a hidden underworld of legalized discrimination and permanent social exclusion. They are members of America's new undercaste.”

Mass IncarcerationUnderclass
Book:The New Jim Crow: Mass Incarceration in the Age of Colorblindness
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“LAW 25 Re-Create Yourself Do not accept the roles that society foists on you. Re-create yourself by forging a new identity, one that commands attention and never bores the audience. Be the master of your own image rather than letting others define if for you. Incorporate dramatic devices into your public gestures and actions – your power will be enhanced and your character will seem larger than life.”

InspirationalMotivationalDicta
Book:The 48 Laws Of Power
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“The Vedic way calls upon all intelligent human beings to become noble (arya) in the character and behavior. We become noble when we strive to achieve superlative excellence in every aspect of our lives. For the noble person, the ideal of striving for perfection in all things is never a cause for trepidation or excuses. Excellence is our very purpose in living. We live in order to exceed our present state. For the arya (the noble person), the attitude of either being or doing something that is ‘good enough’ can never be good enough. Strive always, and in every facet of your being, to be noble and excellent. Praja Arya Jyotiragrah. ‘The arya are led by the divine light’ (Rig Veda, 7.33.17).”

EnlightenmentNobilitySanatana DharmaThe Eternal Natural WayArya Dharma
Book:Sanatana Dharma: The Eternal Natural Way
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“Who among us has never, at some contemplative point in our lives or another, asked the truly big questions, questions about the ultimate meaning of the world we find around us, and of our lives within it? Questioning the reason for our human existence is a very natural pursuit on the part of any intelligent human being (manushya). Indeed, unlike any other species of life, human beings alone have been gifted by God with the unique cognitive ability to engage in self-reflection upon our very own existence as human beings. To be human means to question what it means to be human.”

YogaContemplationSanatana DharmaThe Eternal Natural Way
Book:Sanatana Dharma: The Eternal Natural Way
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“We live in a world that we know is infinitely complex, overpoweringly beautiful, and often times deeply mysterious. From time immemorial, human beings have peered into the heavens and contemplated the meaning of the world around them, and the meaning of their own lives within this world. When we human beings do begin to contemplate the meaning of our reality, there are really only two mutually exclusive conclusions that we can possible come to. And we must choose between one of these two possible explanations. The first way of viewing reality tries to convince us that the world we see around us is ultimately devoid of any real and lasting meaning. That everything happens in a thoroughly random manner. That the world is an inherently chaotic place, without an ultimate purpose, or any higher principle governing what happens in our cosmos or what happens to us. We are alone. This uninspired response to the mysteries of the world around us is the typical secular materialist response. It is the depressing conclusion that the atheist comes to. This atheistic way of viewing reality is now the dominant worldview, purposefully and systematically foisted upon us for over two centuries by those who control public discourse and culture. The second way in which we can choose to see our world tells us just the very opposite of the above pessimistic and ultimately hopeless scenario. This second way envisions the universe around us as being full of deep meaning and alive with exciting possibility. Our cosmos is understood to be a reality in which, while oftentimes seemingly chaotic or confusing at a cursory glance, is in actuality governed by a higher and benevolent intelligence. It is a reality in which a nuanced order, balance, harmony and purpose lay hidden behind every important occurrence. Ours is a cosmos that is ruled by Natural Law. Though each and every one of these eternal principles of this Natural Law are not necessarily all known to us at all times, they are nonetheless discernible by those among us who are wise, patient and sensitive enough to listen to the quiet whispers of nature and to humbly open ourselves to the many lessons to be learned from Her. When we fully realize the nature and power of this Natural Law, and live according to its wise guidance, then we are living in harmony with the cosmos, and we open ourselves to experiencing the peace, health, joy, sense of oneness with all of creation and with every being in creation, and deep sense of meaning that each of us, in our own way, yearns for. This second response to the mystery of our cosmos represents the optimistic and hopeful world-view of Sanatana Dharma, the Eternal Natural Way. The spiritual path of Sanatana Dharma, or “The Eternal Natural Way”, is the most ancient spiritual culture and tradition on the earth. Indeed, it is "sanatana", or eternal. To one degree or another, it forms the archetypal antecedent of every other later religion, denomination, and spiritually-minded culture known to humanity.”

Sanatana DharmaThe Eternal Natural Way
Book:Sanatana Dharma: The Eternal Natural Way
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