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Quote by Llewellyn Vaughan-Lee

“Through the heart of His lover the Beloved can then enter and influence His creation. It is in this sense that His lovers are points of light; places where He can unfold the hidden purpose of His creation. The deepest joy of the mystic is that he can participate in this work. The Sufi sees the purpose of creation expressed in the hadîth qudsî: “I was a hidden treasure and I wanted to be known, so I created the world.” The Beloved awakens the lover so that He can use the lover’s eyes to see Himself—“I created perception in thee only that therein I might become the object of My perception.” Through the eyes of the lover the Beloved can see Himself reflected in His creation. (p. 99)”

Quote by Llewellyn Vaughan-Lee

Book:The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved
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The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved

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Llewellyn Vaughan-Lee
Llewellyn Vaughan-Lee

Llewellyn Vaughan-Lee is a renowned lecturer, born in 1953. His areas of study encompass religion, philosophy, and spiritual growth, dedicated to spreading wisdom and knowledge. more

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“Spiritual knowledge is not in learning something; it is in discovering something, so to speak, in breaking the fetters of the false consciousness and allowing the soul to unfold itself with light and power. What does the word spiritual really mean? Spiritual is spirit-conscious. When a person is conscious of his body, he cannot be spiritual. He is like a king who does not know his kingdom. The moment he is conscious of being a king, he is a king. Every soul is born a king—afterwards he becomes a slave. Every soul is born with kingly possibility—by this wicked world it is taken away. This is told in symbolic stories, as in the story of Rama, from whom his beloved Sita was taken away. Every soul has to conquer this, has to fight for this kingdom. In that fight the spiritual kingdom is attained. No one will fight for you, neither your teacher nor anybody else. Yes, those who are more evolved than you can help you, but you have to fight your battle, your way to that spiritual goal.”

EnlightenmentAwakeningSufismIlluminationSufi WisdomSufi WayHazrat Inayat Khan
Book:The Heart of Sufism: Essential Writings of Hazrat Inayat Khan
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“Futuwwah is the way of the fata. In Arabic, fata literally means a handsome, brave youth. After the enlightenment of Islam, following the use of the word in the Holy Koran, fata (plural: fityan) came to mean the ideal, noble, and perfect man whose hospitality and generosity would extend until he had nothing left for himself; a man who would give all, including his life, for the sake of his friends. According to the Sufis, Futuwwah is a code of honorable conduct that follows the example of the prophets, saints, sages, and the intimate friends and lovers of Allah. The traditional example of generosity is the prophet Abraham, peace be upon him, who readily accepted the command to sacrifice his son for Allah's sake. He is also a model of hospitality who shared his meals with guests all his life and never ate alone. The prophet Joseph, peace be upon him, is an example of mercy, for he pardoned his brothers, who tried to kill him, and a model of honor, for he resisted the advances of a married woman, Zulaykha, who was feminine beauty personified. The principles of character of the four divinely guided caliphes, the successors of the Prophet Muhammad, peace and blessings be upon him, also served as guides to Futuwwah; the loyalty of Abu Bakr, the justice of 'Umar, the reserve and modesty of 'Uthman, and the bravery of 'Ali, may Allah be pleased with them all. The all-encompassing symbol of the way of Futuwwah is the divinely guided life and character of the final prophet, Muhammad Mustafa, may Allah's peace and blessings be upon him, whose perfection is the goal of Sufism. The Sufi aims to abandon all improper behavior and to acquire and exercise, always and under all circumstances, the best behavior proper to human beings; for God created man "for Himself" as His "supreme creation," "in the fairest form." As He declares in His Holy Koran, "We have indeed honored the children of Adam.”

Sufi WayWay Of The WarriorSpiritual WarriorCode Of HonorFutuwwahProphetic Way Of BeingProphetic ExampleSufi Chivalry
Book:The Way of Sufi Chivalry
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“Whether a friend is with you or away from you, continue loving him. 'Umar ibn Ahmad recites a poem of Yazid al-Muhallabi: If you part from us, may God lead You to beautiful places. When you come to us, you are always welcome. When you go, do not fear that we will ever forget you. When you come, do not feel that we will ever have enough of you. (p. 95)”

FriendshipCompanionshipSufiSufi WisdomSufi WayFriendship And LoveSufi Way Of BeingSoulmate Relationship
Book:The Way of Sufi Chivalry
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“When we hear our own song as a part of the world song it has a richness, passion and purpose born from the integration of the individual with the whole. It is only in relation to the whole that we can appreciate the full range of our own potential, for the simple reason that our life has a purpose beyond our individual self. When we hear the song of the world soul our own song resonates with this deeper destiny. (p. 104)”

Sufi WisdomSufi WayLlewellyn Vaughan LeeThe Bond With The Beloved
Book:The Bond with the Beloved: The Mystical Relationship of the Lover & the Beloved
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