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Quote by Dejan Stojanovic

“God of itself is nothing, and the Nothing of itself is nothing. In the absolute, without the world's existence as a plurality, God equals nothingness, and therefore the whole Absolute is nothing. The world is the Exit of the Absolute through God into nothingness and, in that way, into existence. The primordial essence in this manner becomes existence. Once the Being (God) and the Nonbeing (nothing) are united, neither one is nothing anymore. In this way, not only does the Absolute save itself, but it also saves the Being and the Nonbeing. This Nonbeing (nothing) is not nothing anymore but becomes something equally crucial as the Being itself.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“The world is determined by its essence (the Universal Mind's “immaterial substance”) and by its universal laws, which are the same everywhere and are determined. If they are determined, that implies no uncertainty, but this conclusion is incorrect. Regardless of the essence from which everything comes to be (or is transformed), its manifestation, or its material substance, the world (Universe) will constantly evolve differently in any particular manifestation. The starting point, if nothing else, will always be different and form different universes in every specific manifestation. Both the Being and Nonbeing are limitless, which makes them “infinite,” and infinity is zero. Their frame is the Absolute itself, simultaneously providing the absolute limit and potential (infinity). The purpose of the world and the Absolute is not one particular existence and one particular world (Universe) or one life but a continuation of existence (universes) ad infinitum. Without infinity, there would be no real life because, at one point, existence would cease to exist forever, and it would be as if it had never existed. But infinity (although never reachable) secures continuation. Any manifestation of the Absolute, in the form of the World, follows the uncertainty principle, preserving the youth of the Absolute and originality (uniqueness) of any or all universes existing simultaneously or at any past or future time. The “Dimensions” we can never explore are not some exotic dimensions of the string theory but rather the “dimensions” of the micro-micro and macro-macro-level that humans will probably never reach. We can bypass the laws of physics only if we bypass the consequences of physical transformation. If we could operate on the level of pure information and return to the material form, not only would time travel be possible, but more valuable and fundamental endeavors would also be possible. When we say time travel, we do not mean traveling to the past or future using a time machine. That would be something similar to alchemy. Perhaps humankind, or any other species, can never achieve this level of science and technology except God. But we can imagine Beings transcending their physical existence and becoming immaterial. We can also imagine such beings on other levels beyond the “physical” world and existence known to us. The Ultimate Source, the Universal Mind, is the Ultimate Alchemist of Reality and the Universe.”

“If we state that there is something, this statement confirms and proves the existence of something (even if it is not a confirmation or proof of any particular something). Otherwise, there would be no way to state anything if there was not something in the first place. Even if there is nothing but an illusion in our head, it is still the existence of an illusion in our head, which is something.”

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“By their nature, abstract theoretical questions lead to tremendous philosophic or scientific discoveries. In that sense, they are essential and should be highly encouraged, regardless of how abstract, impractical, or inconceivable they may seem. On the other hand, if such questions only satisfy the fancies of those pursuing an argument for the sake of an argument, they are mainly worthless.”