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“The other faction, far less visible or influential, arose in the marginalized communities, among women - Black, brown, queer, trans, poor, disabled - whom the state has never protected. These abolition feminists have learned from experience that prisons do not end violence, but rather perpetrate and perpetuate it, while destroying individual lives, families, and communities. Like a lot of their compatriots in the carceral feminist movement, many are themselves survivors of sexual harm. But, unlike the other contingent, their politics join the struggle against sexual and gender violence with that against the "white supremacist prison nation," to use the term coined by abolitionist scholar Beth E. Richie.” — Judith Levine
The other faction, far less visible or influential, arose in the marginalized communities, among women - Black, brown, queer, trans, poor, disabled - whom the state has never protected. These abolition feminists have learned from experience that prisons do not end violence, but rather perpetrate and perpetuate it, while destroying individual lives, families, and communities. Like a lot of their compatriots in the carceral feminist movement, many are themselves survivors of sexual harm. But, unlike the other contingent, their politics join the struggle against sexual and gender violence with that against the "white supremacist prison nation," to use the term coined by abolitionist scholar Beth E. Richie.