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Quote by Dejan Stojanovic

“Hawking’s insistence on scientific laws hides the desire to transform the current scientific laws into the ultimate and absolute knowledge of everything, physical and metaphysical, of this world and the outer world. According to him, we are on the verge of declaring, with almost absolute certainty, that we have solved the whole enigma of existence and gone down to nearly the deepest end of science and scientific laws. Although he expressed many ideas in a simple, popular, and often funny way, there is a little bit of unjustifiable scientific conceit (to call it that way) behind some statements. If we were to imagine the creative force capable of creating the Universe, this creative force would be out of time or eternal. The Eternal Being is not contingent or affected by the boundaries of the physical world. The no-boundary proposal is accurate in that there are no boundaries we can apply to the Eternal Being. Still, the Universe, as the Being with its beginning, is bounded by time. The first point of the Universe is its first limit; it would have no limits if it were a timeless Being. Even if there were a series of births and rebirths, these would still be limited creations or recreations of something eternal that creates or recreates itself through the creation of universes. The creative power of the Eternal Being is the ultimate force that keeps the Eternal Being alive. The only way for the Eternal Being to exist with meaning is through its creative power to rejuvenate itself in new ways and myriad forms constantly. The Creator is its creation, and the creation creates the creator in a deeper sense. Without creating, the Universal Being loses its purpose and becomes meaningless. Meaning is only possible in plurality. The World, or Universe, gives the Universal Being meaning and purpose. The world is its salvation.”

Quote by Dejan Stojanovic

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Dejan Stojanovic
Dejan Stojanovic

Dejan Stojanovic, born on March 11, 1959, is a Serbian poet known for his profound emotions and unique style in his poetry, which has won the hearts of readers worldwide. more

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“The nonmaterial world is the spaceless "space" and timeless "time." In the nonmaterial world, there is no time and no space. Paradoxically, no time means eternity, and no space means infinity. No boundary proposal is a proposal about an everlasting world and everlasting time. Everlasting means time with a beginning and no end. The concept or idea of eternal implies no beginning and no end. The concept of the everlasting Being, or time, or space, as an ultimate principle is shaky because we cannot use our limitations in thinking to argue against reality as it is and not as we say it is. If we do not understand the idea of time in its totality, we cannot talk about time from the point of superior “knowledge.”

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“Whatever has a beginning is not eternal. What is not eternal must have come from "somewhere." The worst thing is to try to prove something, counting on the idea that it came from nothing. It is also as unscientific as it can get. No chaos theory can prove this reasoning, and no "butterfly effect" can prove it because nothing is only nothing and cannot be anything else except nothing. Nothingness cannot move the Nothing or create from nothing.”

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“The idea of infinite regress is absurd. The question of God cannot be reduced to a cosmological argument either. The ultimate question of reality is if there is something or not. If we agree that there is something, then the question is if that something can come into existence from nothing. Wouldn't it be more logical that there is just nothing? But just the idea that there is nothing implies, at least linguistically, that nothing is something; otherwise, we would not use the words ‘there is.’ Again, language demonstrates how limited it is.”

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“We should conclude that this Nothing is eternal. To prove that Something is not eternal, we would have to prove that this Something just appeared from nowhere and became something. The burden of proof here lies on atheists to demonstrate how something came into existence from nothing. This burden is the same one Bertrand Russell tried to impose on theists, deists, or any believer. Why would believers be burdened with the burden of proving God and disbelievers get away without proving how Something, whatever we choose to call it—God, Universe, World, came to be?”

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“That the matter originated just by itself or was always "there" in the form of "energy" and organized itself into superbly sophisticated organisms forming the Universe borders on insanity. We can, perhaps, all (both atheists and those who believe in a higher source) agree that there always was Something. The question is how we define this Something. It is much easier to prove that the Something always existed than to prove the opposite. Scientists can deal with this Something more easily because, moving back, step by step, scientists will come to nothing. When they come to nothing, the "spotless spot" before the Big Bang, they will have to scientifically explain how all the reality, the whole of what we think the "Universe" is, was contained within an immeasurable "spotless spot." Once they find the answer, they will understand that this "spotless spot" from which everything originated is immaterial and spaceless. This immaterial Being is the Creator of all reality and is the reality itself. Plotinus would call this reality intelligence or mind.”

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“We provided the frame from which scientists can prove that matter is a construct, program, and “instruction” of the Universal Mind and that the same program predetermines our perception. Our understanding of the world is contingent upon our experience, cognition, and perception (tertiary quality in my system of thought), which is contingent upon the secondary in my system of thought (originally, primary quality) since there is no matter as we perceive it or conceptualize it. There is no matter as such.”

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“Religious thinking is more accurate in realizing there can be no creation without the mover. Zero point is the "first" point. This zero point is something. It did not come from nothing. The World, as a "physical reality," has its physical and temporal beginning, but the force empowering it, the Universal Mind, is out of time, so there can be no notion of time to refer to before the Big Bang.”

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“The comment about the South of South Pole is a logical fallacy because it presupposes nothing existed before the Big Bang. The Entity before the Big Bang is not comparable to what is south of the South Pole. The idea that we do not understand that there is something "North, South, East, and West" of the Big Bang does not mean that these "North, South, East, and West" do not exist in a way incomprehensible to our limited cognitive powers, senses, and based on limited scientific discoveries. That which lies beyond time and space and is the source of everything we see cannot be referenced only by the too-simplistic and sometimes semi-humorous means. Our language and words or terms describing the sides of the “physical world” are limited if we want to apply them to the metaphysical, immaterial realm beyond space and time. In no way does this kind of reasoning or “arguments” prove that the Universal Source of Everything does not exist. I have chosen to call this Source of Everything, known and unknown, the Universal Mind. In our sense of the word, there is no space before the Big Bang, and there are no sides of any kind, not to mention sides of the World. South of the South Pole is just Nothingness from a physical point of view. There are no sides of the world in the primordial Nothingness or the Absolute Vacuum. At the same time, this Nothingness “hides” immaterial Being, the Universal Source of everything.”

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“No Need for Time Before the Creation of the World Here is one more quotation representative of the way Stephen Hawking thought: “The role played by time at the beginning of the Universe is, I believe, the final key to removing the need for a grand designer and revealing how the Universe created itself. As we travel back in time towards the moment of the Big Bang, the Universe gets smaller and smaller and smaller, until it finally comes to a point where the whole Universe is a space so small that it is in effect a single infinitesimally small, infinitesimally dense black hole. And just as with modern-day black holes, floating around in space, the laws of nature dictate something quite extraordinary. They tell us that here too time itself must come to a stop. You can’t get to a time before the Big Bang because there was no time before the Big Bang. We have finally found something that doesn’t have a cause, because there was no time for a cause to exist in. For me this means that there is no possibility of a creator, because there is no time for a creator to have existed in. People want answers to the big questions, like why we are here. They don’t expect the answers to be easy, so they are prepared to struggle a bit. When people ask me if a God created the Universe, I tell them that the question itself makes no sense. Time didn’t exist before the Big Bang so there is no time for God to make the Universe in. It’s like asking for directions to the edge of the Earth—the Earth is a sphere that doesn’t have an edge, so looking for it is a futile exercise.” In its absolute state, beyond the World, the Being is immaterial, and the Nonbeing is an absolute vacuum, nothingness, or emptiness. In the primordial state of the Absolute, the Being and the Nonbing become the same—the Nonbeing. There is no time or space in the absolute realm beyond the World. Timeless “time” is the potential for Eternity. Eternity is beyond time because it is all time, past and future. Spaceless “space” or nothingness is the infinite potential for space. Infinity is beyond space because infinity is all space, past and future. Creation or recreation of the World (Universe) activates the two poles of the Absolute. Creation of the World is the salvation of the Absolute. Absolute is absolute potential. The activity of the Being enveloping the Nonbeing (Nothingness) transforms the Being and the Nonbeing into the World (Universe). When the Absolute transforms into the World, the Being becomes positive, and the Nonbeing becomes negative. The Being is positive “energy.” The Nonbeing is negative “energy.” Zero is the point of equilibrium between the Being and the Nonbeing. Zero is the passage (wormhole) between the primordial state of the Absolute and the World or Universe. Before the spacetime continuum, plus and minus are the same: + = – Before the creation, Absolute is 0 (+ – = 0) At the point of the World Creation, the Being envelopes the Nonbeing: + 0 – The Being cannot envelop the whole of the Nonbeing because Nothingness is infinite in its potential. The Being is infinite in its potential, too. (+ [plus] is the Being; – [minus] the Nonbeing; 0 [Zero] is the Absolute) The primordial state of the Absolute is immaterial, spaceless, and timeless. The primordial state of the Absolute is absolute potential. In its potential, the Absolute is infinite and eternal. Absolute can only exercise its potential and power in the infinite number of possibilities and universes or worlds it can transform into.”

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