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Quote by Stefan Molyneux

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Stefan Molyneux
Stefan Molyneux

Stefan Molyneux is a renowned author and speaker known for his in-depth exploration of topics such as libertarianism, individualism, and capitalism. His work spans across various fields including political philosophy, economics, and psychology. more

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“Fear has always been a very important whistleblower. Our emotion and our history can provoke fear that may arrest us at any time or at any place. Above and beyond, fear might be contagious and its scent, sometimes sensual, sometimes mystical or animal, can exude the musty and arcane smell of destiny. ("One could still feel the smell of fear" )”

“My life is like an autumn leaf I lie around unclaimed. The breeze blows me around, To be trampled under the feet of men. Natures cruel feast has bestowed me with pain, Pain of being a part, Just a part of someone. Pain of departing, Departing from that one. Pick me up like a rose, And hold me to your heart. Keep me there till he does not come. And when he comes do a good deed, Dig the earth below, And bury me deep For I don't want to lie around, Unclaimed, unloved.”

“Can I touch you?” His lashes closed, resting on the tops of his tanned, sculpted cheeks as his smile grew broad. “You don’t have to ask.” I reached out immediately but paused within inches of contact. He must’ve sensed my hesitation because he reopened his eyes. “What’s wrong?” I swallowed, utterly overwhelmed. “I don’t know where to start.” Mason’s gaze warmed . He wrapped strong warm fingers around my wrist and drew my palm forward, leading me where he wanted my hand to follow. When he set it on the center of his chest, right over his heart and pressed my flesh to his as if fingerprinting my soul to his. I blinked back gratified tears. “Start here. No one’s ever touched me here before.”

“Not only are there meaningless questions, but many of the problems with which the human intellect has tortured itself turn out to be only 'pseudo problems,' because they can be formulated only in terms of questions which are meaningless. Many of the traditional problems of philosophy, of religion, or of ethics, are of this character. Consider, for example, the problem of the freedom of the will. You maintain that you are free to take either the right- or the left-hand fork in the road. I defy you to set up a single objective criterion by which you can prove after you have made the turn that you might have made the other. The problem has no meaning in the sphere of objective activity; it only relates to my personal subjective feelings while making the decision.”