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Quote by Criss Jami

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Diotima, Battery, Electric Personality

This book delves into the concepts of Diotima, a figure often associated with philosophical and spiritual ideas, and combines them with the modern technological theme of batteries and electric personality, which may refer to the influence of technology on human behavior and identity. more

Author

Criss Jami
Criss Jami

Criss Jami is a contemporary poet known for his profound philosophical thoughts and unique poetic style. Born on May 29, 1987, he has shown a passion for literature and philosophy from a young age, which is evident in his works. more

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“Most people were good, intelligent, responsible human beings struggling to live decent, useful lives. Why was it so many of them found that almost impossible? Was it because there were just no rules anymore, people making them us as the went along? From her own bitter experience, she saw that most good people were simply lost, bobbing around like castaways in a moral wasteland flooded with debris and ugliness, waiting to be rescued and placed on solid ground.”

“When the collective moral sense is relieved of the incubus of law, it may still be unjust in many instances, but its injustice will take a less permanent form and one more capable of rectification, whereas its sense of justice may be perpetually widened and increased by the growth of knowledge and human sympathy. Certainly, judging from its present influence, it will be strong enough to serve as a restraint upon those individuals who refuse to respect the rights of others. But when Society has ceased deliberately to condemn certain of its members to infamy and despair from their birth, there are both physical and moral grounds for the belief that the "criminal classes" will cease to exist. Crime will become sufficiently rare to give the mass of the population courage to face the fact that moral depravity, like madness, is a terrible affliction, a disease to be carefully treated and remedied, not punished and augmented by ill-treatment. We know this now, but we are too cowardly or too Pharisaical to admit it.”

“A religious theory of society necessarily regards with suspicion all doctrines which claim a large space for the unfettered play of economic self-interest. To the latter the end of activity is the satisfaction of desires, to the former the felicity of man consists in the discharge of obligations imposed by God. Viewing the social order as the imperfect reflection of a divine plan, it naturally attaches a high values to the arts by which nature is harnessed to the service of mankind. But, more concerned with ends than with means, it regards temporal goods as at best instrumental to a spiritual purpose, and its standpoint is that of Bacon, when he spoke of the progress of knowledge as being sought for ‘the glory of the Creator and the relief of man’s estate.”