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“We are seldom impressed by simplicity, unless it is the kind inflated with theatrics, which inevitably draws attention to itself—capsule wardrobes, minimalism, van life—and still is, in a manner, doing […] We become obsessed with the language of how God might ‘use’ us, never pausing to ask ourselves, What if God doesn't always want to use you? What if sometimes God just wants to be with you? We've become estranged from this idea. We would never articulate it as such, but undergirding much of our concept of calling is the belief that our primary relationship to God is anchored in transaction. God resists this. People think the sabbath is antiquated; I think it will save us from ourselves. When God tells the Israelites to practice rest, he uses the memory of their bondage to awaken them to what could be. ‘Remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm; therefore, the LORD your God commanded you to keep the sabbath day’ (Deuteronomy 5:15). When we rest, we do so in memory of rest denied. We receive what has been withheld from ourselves and our ancestors. And our present respite draws us into a remembrance of those who were not permitted it.” — Cole Arthur Riley