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Quote by Tecumseh

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Tecumseh
Tecumseh

Tecumseh was a Native American tribal chief of the Shawnee nation. He was a leader who sought to unite Native American tribes against the encroaching United States and played a significant role in the War of 1812. Known for his oratory skills and strategic military mind, Tecumseh was killed in the Battle of the Thames in 1813. more

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“Evolutionary mismatch may occur when an evolved mechanism encounters a novel environmental context that falls outside of the range that was recently encountered over its evolutionary history (the EEA or environment of evolutionary adaptation). In the new context, a functional mechanism can give rise to maladaptive outcomes or even induce dysfunctions in other mechanisms.”

Homo SapiensEvolutionary BiologyEvolutionary PsychopathologyEvolutionaryEvolutionary MismatchEvolutionary Anthropology
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“In modern societies, for example, the media expose people to a relentless stream of images of unrealistically attractive "competitors" -an artificial, evolutionarily novel kind of social stimulus. It has been hypothesized that such exposure hyperactivates the evolved mechanisms that regulate female competition for attractiveness and status, thus contributing to the rising incidence of eating disorders.”

MediaFemaleHomo SapiensEvolutionary BiologyEvolutionary PsychopathologyTcaEvolutionaryEvolutionary MismatchEvolutionary Anthropology
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“For instance, people who form early representations of the world as dangerous or uncontrollable may become anxious and start avoiding situations that they perceive as threatening. Avoidance is usually an adaptive response to danger; in this case, however, it prevents anxious individuals from learning that the environment is actually safer than they believe, thus locking them in a state of exaggerated anxiety. Even if such catastrophic failures of learning mechanisms are statistically rare, they can be highly maladaptive for the individuals who experience them.”

MediaNewsHomo SapiensEvolutionary BiologyEvolutionary PsychopathologyEvolutionaryEvolutionary MismatchEvolutionary AnthropologyAlarmism
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“Defensive mechanisms can make two symmetric kinds of mistakes: they can fail to activate in the presence of a threat (false negatives) or become activated when no threat is present (false positives). Even when defenses are functional and optimally calibrated, errors cannot be completely avoided; given the tradeoffs between the costs of different types of errors, the smoke detector principle suggests that defensive systems should typically evolve to commit more false positives than false negatives.”

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“I created my own language of love. Intense. Poetic. Sacred. That’s how ‘I amin you’ was born. Because for me, loving isn’t repeating what the world has corrupted. It’s feeling with a clean heart, speaking with the whole soul.”

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“Another dangerous neoliberal word circulating everywhere that is worth zooming in on is the word ‘resilience’. On the surface, I think many people won’t object to the idea that it is good and beneficial for us to be resilient to withstand the difficulties and challenges of life. As a person who lived through the atrocities of wars and sanctions in Iraq, I’ve learnt that life is not about being happy or sad, not about laughing or crying, leaving or staying. Life is about endurance. Since most feelings, moods, and states of being are fleeting, endurance, for me, is the common denominator that helps me go through the darkest and most beautiful moments of life knowing that they are fleeing. In that sense, I believe it is good for us to master the art of resilience and endurance. Yet, how should we think about the meaning of ‘resilience’ when used by ruling classes that push for wars and occupations, and that contribute to producing millions of deaths and refugees to profit from plundering the planet? What does it mean when these same warmongers fund humanitarian organizations asking them to go to war-torn countries to teach people the value of ‘resilience’? What happens to the meaning of ‘resilience’ when they create frighteningly precarious economic structures, uncertain employment, and lay off people without accountability? All this while also asking us to be ‘resilient’… As such, we must not let the word ‘resilience’ circulate or get planted in the heads of our youth uncritically. Instead, we should raise questions about what it really means. Does it mean the same thing for a poor young man or woman from Ghana, Ecuador, Afghanistan vs a privileged member from the upper management of a U.S. corporation? Resilience towards what? What is the root of the challenges for which we are expected to be resilient? Does our resilience solve the cause or the root of the problem or does it maintain the status quo while we wait for the next disaster? Are individuals always to blame if their resilience doesn’t yield any results, or should we equally examine the social contract and the entire structure in which individuals live that might be designed in such a way that one’s resilience may not prevail no matter how much perseverance and sacrifice one demonstrates? There is no doubt that resilience, according to its neoliberal corporate meaning, is used in a way that places the sole responsibility of failure on the shoulders of individuals rather than equally holding accountable the structure in which these individuals exist, and the precarious circumstances that require work and commitment way beyond individual capabilities and resources. I find it more effective not to simply aspire to be resilient, but to distinguish between situations in which individual resilience can do, and those for which the depth, awareness, and work of an entire community or society is needed for any real and sustainable change to occur. But none of this can happen if we don’t first agree upon what each of us mean when we say ‘resilience,’ and if we have different definitions of what it means, then we should ask: how shall we merge and reconcile our definitions of the word so that we complement not undermine what we do individually and collectively as people. Resilience should not become a synonym for surrender. It is great to be resilient when facing a flood or an earthquake, but that is not the same when having to endure wars and economic crises caused by the ruling class and warmongers. [From “On the Great Resignation” published on CounterPunch on February 24, 2023]”

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