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Quote by Ehsan Sehgal

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Ehsan Sehgal

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“The principle of human action is the thought of good and evil and thus good and evil. In this, in its principle, lies the infinite difference of human action from animal movement. Perhaps this is not evident when we confine our attention to things done like baking a cake. Not because human action is something other than baking cakes and the like. But because it is not possible to understand what it is to bake a cake without its wider context, as Thompson puts it in a phrase of Anscombe’s. This wider context is thought in thought of the good. And the wider context of human action is infinitely different from that of animal action. For it is not just wider; it is the widest. The context of human action is illimitable. This character of the principle of human action affects its temporality. As its principle is illimitable, so is its temporality. Human action is temporal in such a way as to be all time and eternity. This comes out in the way in which my action is not over when it’s over: I repent, I am punished. My past is my present, which thus is eternity, or hell. And it comes out in the way in which my action may be undone: I confess, I am forgiven. My past is annulled, it is perfectly powerless in my present, which thus is eternity, or heaven.”

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Author:Sebastian Rödl
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“If God is benevolent and almighty, why should there be so much suffering in the world? Luria's answer was that the forces that cause suffering and evil in the world are remnants of the universe before ours- a primal cosmos of unbalanced forces- and the mission of human beings, and Jews in particular, is to redeem the powers of evil through religious observance and Cabalistic disciplines.”

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Book:The Occult Book: A Chronological Journey from Alchemy to Wicca
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“No man can concentrate his attention upon evil, or even upon the idea of evil, and remain unaffected. To be more against the devil than for God is exceedingly dangerous. Every crusader is apt to go mad. He is haunted by the wickedness which he attributes to his enemies; it becomes in some sort a part of him. Possession is more often secular than supernatural. Men are possessed by their thoughts of a hated person, a hated class, race or nation. At the present time the destinies of the world are in the hands of self-made demoniacs - of men who are possessed by, and who manifest, the evil they have chose to see in others. They do not believe in devils; but they have tried their hardest to be possessed - have tried and been triumphantly successful. And since they believe even less in God than in the devil, seems very unlikely that they will ever be able to cure themselves of their possession. Concentrating his attention upon the idea of a supernatural uncommon among secular demoniacs. But his idea of good was also supernatural and metaphysical, and in the end it saved him.”

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Book:The Devils of Loudun
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“One should be labelled as a villain in society’s eyes in order to commit kind deeds untrammelled. The society never associates freedom with kindness, for sometimes the free spirits allow themselves to defy common rules, and the society deems it as villainy. If I am called a villain for the said reason, I shall bear that label with pride, for it proves I am a free man.”

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Book:Galaxy Pirates
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“The god who decides for himself whose life should end and whose life should begin, who decides on his own whether be born a woman or a man, who gives children to the families of the poor or the rich without ever asking the newborn’s opinion, who twists the humans’ minds and yet never desires to reveal the single truth only he knows, who caused humans five world wars and let aliens take over them, who allowed death and misfortune and only granted miracles to chosen few – this true non-heathen god whom you spoke of, be he not a bloody tyrant playing with your lives on his whims?”

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Book:Galaxy Pirates
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