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Quote by Jayeeta Bhattacharya ( জয়িতা ভট্টাচার্য )

“He was sitting on the divan.Calm faced,a beautiful structure as if in white attire.just a white robe carelessly worn on his shoulder.A smoth smile enlighting the room.He,as if wandering in other world the body present as invitee.I stared at him just as I entered the room.I was stuck by the picture.Time passed.whatever was to be done went as per schedule.I was imprisoned by the handsome saint or perhaps a sage like man.He looked straight into my eyes.My eyes spoke out my rising desire.And again we exchanged our look....twice, thrice, so many times,as if the room was not so crowded, as if alone in a planet we stayed at two poles.Not a word his eyes uttered but a cool wind shivered into my femininity. And suddenly he was standing before me.He took my hand softly and said "let's go somewhere else and talk".He wore the same smile on his face.I followed him like a kid.The elevator took us to a small tidy room.white walls.a single bed wore white bedsheet, a small writing table and chair. We looked at each other."touch me"he said softly.I touched his maleness.A tough erected one,big.The fire spread inside my abdomen.----see how your desire is transmitted into me without uttering a word,stranger as we are to each other".”

Quote by Jayeeta Bhattacharya ( জয়িতা ভট্টাচার্য )

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বর্ণমালার সাতকাহন

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Jayeeta Bhattacharya ( জয়িতা ভট্টাচার্য )

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“Contrary moods of violence, withdrawal, separatism, and nationalism conform to a theory of black history that Rustin has developed, a theory that makes a great deal of sense to anyone familiar with the story of the black man in white America, especially the post-slavery part of the story. It is a cyclical theory. The model of the cycle begins with an upsurge of of hopes and expectations inspired by bold promises and commitments. This is followed by a phase of disappointed hopes and betrayed promises, which is followed in turn by frustration, despair, withdrawal, and separatism of one variety or another. Each phase produces leaders and doctrines that accommodate the accompanying mood. The third phase takes many forms, but some of them invariably attract support from reactionary elements of white society.”