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Blood Bonding: Protector and Secrets

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Pradip Bendkule

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“To imagine the inner world, both intellectual and emotional, of the other. To use our imagination even in times of strife. To use it also, primarily, in moments when we feel a surge of fury, insult, loathing, righteousness, and the certainty that we have been wronged and that justice is entirely on our side. Perhaps also to ask, once in a while: What if I were her? Or him? Or them? To step, for a moment, into the other's shoes and under his skin, not in order to cross the river or be 'reborn,' but simply to understand, to sense, what is there. What is beyond the river? What do they have in their head? How do they feel over there? And what do we look like from there? Perhaps also to try to find out how deep the dividing river is. How wide? How and where might we build a bridge? This curiosity will not necessarily lead us to a conclusion of sweeping moral relativity, nor to self-abdication in favor of the other's selfhood. It will lead us, sometimes, to an exhilarating discovery, which is that there are many rivers, each of whose banks can show us a different landscape that may be fascinating and surprising. Fascinating even if it is not right for us; surprising even if it does not appeal to us. Perhaps, indeed, in curiosity lies the prospect of openness and tolerance.”

“Literature and gossip are closely related. People who are curious and imaginative long to know 'what it's like for other people.' This longing can be satisfied in its basest, most banal form through gossip, just as it can attain a more refined and complex gratification in art. Both gossip and literature, each in its own way, are capable of offering a partial antidote to fanaticism, because they both relish the fascinating differences between people.”

“Curiosity and imaginative power: these two things may give us partial immunity to fanaticism. ... [T]he fanatic is uncomfortable imagining the details of the act he eagerly volunteers to perform. He is comfortable with the slogan, as long as the slogan doesn't translate into shouts, pleas, dying gurgles, puddles of blood, brains spilled out on the sidewalk. It is true that there are sadists in the world who would actually be excited by close-up pictures of abuse and dismemberment, but most fanatics are not driven by sadism but by lofty ideals, a longing for redemption and a desire to mend the world, which necessitate 'getting rid of the bad ones.”

“Contending with fanaticism does not mean destroying all fanatics, but rather cautiously handling the little fanatic who hides, more or less, inside each of our souls. It also means ridiculing, just a little, our own convictions; being curious; and trying to take a peek, from time to time, not only through our neighbor's window but, more important, at the reality viewed from that window, which will necessarily be different from the one seen through our own.”

“We cannot look at the past or the future except by means of the imagination but again the imagination of backward glances is one thing and the imagination of looks ahead something else. Even the psychologists concede this present particular, for, with them, memory involves a reproductive power, and looks ahead involve a creative power: the power of our expectations.”

“For her, the conflict was a theological problem, a serious error on the part of her fellow Christians. "There is a new and troublesome fear of the imagination - though without it, how can anyone believe in the Incarnation, the Power that created all of the galaxies willingly limiting itself to be one of us for love for us! And this fear is expressing itself in a new kind of book burning and witch-hunting.”