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Quote by Edward W. Said

“إن مناقشات الشرق كانت تتسم بالغياب الكامل للشرق، لكن المرء يحس بأن المستشرق ومايقوله حاضران، ومع ذلك فيجب ألا ننسى أن الذي يمكِّن المستشرق من الحضور هو الغياب الفعلي للشرق.”

Quote by Edward W. Said

Book:Orientalism
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Orientalism

Edward Said's seminal work explores the historical and cultural roots of Orientalism, analyzing how the West has constructed and perpetuated stereotypes about the East. The book delves into the impact of these stereotypes on political, social, and intellectual discourse. more

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Edward W. Said

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“It was not a monster that lay sleeping on the white sheets. Nor a faceless horror. Nor even the white bear. It was a man. His hair was golden, glowing bright as a bonfire in the light of the candle. And his features were fair, I suppose, but he was a stranger and that somehow was the greatest shock of all- that I had been lying all these months beside a complete stranger.”

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Book:East
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“It is good to recall that three centuries ago, around the year 1660, two of the greatest monuments of modern history were erected, one in the West and one in the East; St. Paul's Cathedral in London and the Taj Mahal in Agra. Between them, the two symbolize, perhaps better than words can describe, the comparative level of architectural technology, the comparative level of craftsmanship and the comparative level of affluence and sophistication the two cultures had attained at that epoch of history. But about the same time there was also created—and this time only in the West—a third monument, a monument still greater in its eventual import for humanity. This was Newton's Principia, published in 1687. Newton's work had no counterpart in the India of the Mughals.”

CultureGeniusWestEastMonumentNewtonCraftsmanshipTaj MahalIsaac NewtonPrincipiaPrincipia Mathematica
Book:Ideals and Realities: Selected Essays of Abdus Salam
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“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly. This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either. The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision. In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.”

WisdomEastMysticismBrave New WorldHuxleyNobel LaureateAldous HuxleyThe Island
Book:Inventing the Future
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“The general economic growth of the quarter of a century that followed World War II not surprisingly created many illusions. In the West, people thought that they had found in Keynesianism the definitive solution to the problem of crises and unemployment. It was thus thought that the world had entered into an era of perpetual prosperity and definitive mastery of the business cycle. In the socialist world, it was also thought that the model formula for even higher growth had been discovered which enabled Khruschev to announce victoriously that by 1980 the USSR would have overtaken the united States "in every domain." In the third world of Africa and Asia, the national liberation movements which had seized political independence, also had a battery of prescriptions which, in a mix of capitalist and socialist recipes, in doses that varied from case to case, would enable these movements to overcome "underdevelopment" in "interdependence.”

WestEastUsaEconomic GrowthThird WorldIllusionsEconomic CrisisUssrKeynesianismUnderdevelopment
Author:Samir Amin
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