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Quote by Allison Church

“The world is a cruel place, filled with terrors that would frighten a madman and cold to make frostbite seem inviting, but no matter the obstacle or terror that I face, I KNOW that YOU ARE THERE! And that simple fact makes it possible for me to battle monsters!”

Quote by Allison Church

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“To be totally accepted for who I am...This is not only a dream or a goal but a right for all people. So please, be kind to those who dare to be themselves.”

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“I witness so much love in this world that it is incomprehensible for me to understand WHY gender has anything to do with the emotion”

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“That all-powerful moment when you realize that, for the first time in your life, you love who you are and are not afraid to stare into the eyes of another soul, thinking, "I'm here for you. Take me!" There is no greater empowerment than loving surrender...”

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“When we kiss, it is not simply lips touching lips. It's my soul telling yours, "Welcome home.”

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“We ALL must become WARRIORS because being helpless to bored billionaires is NOT an option...”

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“Pay attention to the words, thoughts, and phrases coming out of their mouth. Because, in the end, we are all just having conversations in the dark.”

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“I am Trans. This is MY struggle and MY fight. You can be an ally, a friend, a lover, or simply leave me alone. I have enough pain, doubt, and crisis to fill a warehouse. So please, just let me be on my own battlefield in peace.”

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“No religion, government, mandate, or prejudice can keep love from dying. If true, it is the only constant in the universe next to death - and even there, there is a question of continuance after the act. LOVE IS ETERNAL.”

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“The supposedly eyewitness authority of the Pseudo-Turpin finds a parallel in another genre in which vernacular prose was pioneered: that of the historical memoir. There were twelfth-century verse histories narrated by authors who had personally participated in the events they describe, such as the Third Crusade. But the Fourth Crusade of 1202-4 saw a switch to prose. This shameful fiasco, in which the crusaders were induced to turn aside from the Holy Land and attack instead the Christian city of Constantinople, inspired two contrasting accounts. Robert de Clari--ignorant of higher-level strategy, but all agog at the splendours of Constantinople--gives a worm's eye view. Geoffroi de Villehardouin, by contrast, has a top diplomat's suave authority and a leader's eye for the aesthetics of war--the splendid sight of a fleet, or the noble heroism of a ruler. For both authors the medium of prose seems to convey the purported authenticity and transparency of lived experience.”

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