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Quote by Lisa Haisha

“If your Judge Imposter obscures your ability to see beyond surface glam, you never experience people for who they really are. I’ve also traveled enough to know two things about beauty: (1) It is truly in the eye of the beholder (along with the judgments in the beholder’s mind), and (2) it is informed by the culture you grew up in: what’s judged as beautiful in one culture might be bland or uninteresting in another”

Quote by Lisa Haisha

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Lisa Haisha

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“When the Judge Imposter is our superpower, we’re able to see the world with clarity and impartiality. But when this Imposter works against us, it feeds our judgmental nature and we become our own worst critic. Integrating the Judge Imposter is a noble act that comes through self-awareness and the ongoing practice of truth-telling.”

“Open up to your own sadness. It’s only in allowing yourself to really acknowledge and feel emotions that you’re able to let them go. This might sound simple, and it is, but that doesn’t mean it’s easy. Giving yourself permission to really grieve is difficult in our fast-paced world, where you’re supposed to “move on” as quickly as possible. But our inner worlds don’t operate according to the clock.”

“Being present in nature is a way of returning to wonder, and returning to wonder is a salve for the soul. It’s as simple and as profound as that. Simply being present in nature is a form of meditation in action. Experiencing beauty in the everyday world distances you from your impetuous Imposters, and you begin to see yourself with necessary distance.”

“It's worth mentioning that if you do a shotty job at your last-minute frenzied effort, you might take it as evidence that you really are a fraud. But in the back of your mind you've also got a convenient, built in excuse for your poor performance. It doesn't feel good to do sub-standard work, but on some level you can tell yourself that it's because you left it to the last minute, and not because you gave it your best shot and failed. Which is terrifying - because it's your worst fear becoming reality.”

“Of course, there is no way to avoid being a hypocrite, even when seeking to remove oneself from the falseness of this material existence. And perhaps, this attribution of ‘falseness’ is not sufficiently accurate as a descriptor either; yet, how else is it to be articulated if something of it seems inauthentic and insincere as though existence itself were mediated through codes and objects and structures that constrained the domain of possibility, or rather relegated the notion of free will as becoming a reaction to prompts and the construct of independent action as having emerged from latent subsets of choices that presented themselves according to the dynamic interplay of obligation, code, preservation and groupthink?”