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“Images of time as an endless flow that underlines the insignificance of the human and its paltry concerns turn out to be antihumanist veneers upon a subjectivist account of time which, far from breaking from the dogmas of humanism, reinforces a deeply conservative form of humanism. This is a humanism afllicted by a deep-seated transcendental blind spot that not only uncritically posits the local and contingent characteristics of egocentric human experience as the characteristics of reality, but it also deems this very anthropomorphic reality - whether under the rubric of preindividual singularities or ceaseless becoming - to be the horizon for overcoming human exceptionalism. Such metaphysical accounts of time champion an infinite which is more pure alterity than the suspension of the finite. As such, they must both leave the finite intact in order to maintain their alterity and debase the finite as that which does not matter in so far it is perishable. The so-called finite of such images of time is thought, mind, or the human. But the human as finite will be haunted by human pettiness and its associated limitations. It will be doomed to bear the marks of exactly that which it seeks to seek clear of.” — Reza Negarestani