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Quote by Abhijit Naskar

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Iftar-e Insaniyat: The First Supper

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Abhijit Naskar

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“Muldoon worried even more about the velociraptors. They were instinctive hunters and they never passed up prey. They killed even when they weren't hungry. They killed for the pleasure of killing. They were swift; strong runners and astonishing jumpers. They had lethal claws on all four limbs; a swipe of a forearm would disembowel a man, spilling his guts out. And they had powerful tearing jaws that ripped flesh instead of biting it. They were far more intelligent than the other dinosaurs and they seemed to be natural cage-breakers. Every zoo expert knew that certain animals were especially likely to get free of their cages. Some, like monkeys and elephants, could undo cage doors. Some, like wild pigs, were unusually intelligent and could life gate fasteners with their snouts. But who would suspect that the giant armadillo was a notorious cage-breaker? Or the moose? Yet a moose was almost as skillful with its snout as an elephant with its trunk. Moose were always getting free; they had a talent for it. And so did velociraptors. Raptors were at least as intelligent as chimpanzees and like chimpanzees, they had agile hands that enabled them to open doors and manipulate objects. They could escape with ease. And when, as Muldoon had feared, one of them finally escaped, it killed two construction workers and maimed a third before being recaptured.”

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“I always found in myself a dread of west and love of east. Where I ever got such an idea I cannot say, unless it could be that morning came over the peaks of the Gabilans and the night drifted back from the ridges of the Santa Lucias. It may be that the birth and death of the day had some part in my feeling about the two ranges of mountains.”

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“Our thoughts are not mere internal passengers without impact. They build our world. Creative thought, an active practice of shaping our existence, urges us to align our deepest desires with our daily thoughts. This practice transcends mere positivity to embrace a perspective focused on realization and fulfillment. It involves acknowledging our challenges while choosing thoughts that pave the way toward our aspirations.”

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“This book does not try to “document” any particular aspect of Indian life. To me, doing such a thing would seem a pretentious and pseudo-scientific undertaking, especially for someone from the West. The photographs also make no intentional social or political statement. I never say, when discussing my work, that I am “concerned” with anything (another favorite word tossed about, all too much, by young and socially conscious post-modernists).”

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“Man is folly itself. Let this one fact only be considered: those same Greeks believed that they alone of the nations possessed the thing they called philosophia — the love of the subtleties of wisdom; and even while they were thus believing, the Vedic Hymns had been sung; the Brahmin had codified the intricate activities of the Attributes Sut, Raj, and Tum; and the Boodh had denied that Brahma, Vishnu, and Mahadeva were emanations of the Spirit of God. Such is the inborn vanity and shallowness of man.”

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“Oh, to live in the fields, to die in the fields, repeating to yourself the one spirit-strewing word, which no one knows but he who receives that word; and it is received in silence. Here amongst themselves they all drink the wine of life, the wine of new joy — thought Piotr; the sunset here cannot be compressed into a book, and here the sunset is a mystery; in the West there are many books; in Russia there are many unspoken words. Russia is that on which the book is smashed, knowledge dissipated, and life itself burns up; on the day when the West is grafted onto Russia, a world-wide conflagration will engulf it: everything will burn that can burn, for only from the ashes of death will rise the soul of paradise, the Fire-bird.”

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