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My Hall of Mentors: Lessons learned along a journey of success

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Ntsiki Mkhize

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“When I was young, I thought that sacrificing myself and accommodating others was part of my duty. It's good to see the younger ones these days thinking differently.' 'Well, it's not that we see things differently, but at least we need to see a glimmer of hope at the end of that sacrifice. But these days, there's not even a shred of hope. So, we don't see a need to sacrifice anymore,' the younger ones chimed in. The older lady was shocked. 'Is it that bad?' she asked, looking at them in turn, and they nodded. 'How sad that there's not even a glimmer of hope.' She sighed.”

“As I pointed out, feudalism is essentially a redistributive system. Peasants and craftsmen produce things to a large extent autonomously; lords siphon off a share of what they produce, usually by dint of some complex set of legal rights and traditions ("direct-juro-political extraction" is the technical phrase I learned in college), and then go about portioning out shares of the loot to their own staff, flunkies, warriors, retainers - and to a lesser extent, by sponsoring feasts and festivals and by occasional gifts and favours, giving some of it back to the craftsmen and peasants once again. In such an arrangement, it makes little sense to speak of separate spheres of "politics" and "the economy" because the goods are extracted through political means and distributed for political purposes.”

“Instead, it is because we have invented a bizarre sadomasochistic dialectic whereby we feel that pain in the workplace is the only possible justification for our furtive consumer pleasures, and, at the same time, the fact that our jobs thus come to eat up more and more of our waking existence means that we do not have the luxury of - as Kathi Weeks has so concisely put it - "a life," and that, in turn, means that furtive consumer pleasures are the only ones we have time to afford.”

“For many, there’s a comfort in the artificial busyness of rapid e-mail messaging and social media posturing, while the deep life demands that you leave much of that behind. There’s also an uneasiness that surrounds any effort to produce the best things you’re capable of producing, as this forces you to confront the possibility that your best is not (yet) that good. It’s safer to comment on our culture than to step into the Rooseveltian ring and attempt to wrestle it into something better.”