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“Yes. That’s right. Don’t be so judgy. I am politely interacting with the hermeneutics-of-suspicion minds of the Carcosa dwellers, embedding the superstructure of the blatherings with base corruptions, presenting forms concealing reality, floottering reflexes and echoes of other determining forces that do fundamental work in manifesting any real social change. And the susceptible dwellers are always down for discussion, which I appreciate to no end. And the ideology of the nineteenth coming from minds like Nietzsche, Comte, Kant, Marx, and Hegel was analyzed in the twentieth century by minds like James, Freud, and Jung, and then that analysis of nineteenth century ideology was itself critiqued in the twenty-first century, the age of hyperprofilicity, and that critique of the analysis of nineteenth century ideology metamorphosed into a new type of cluster of ideologies and then into a steadfast adherence of the pseudoscientific theory of the critique of the analysis.” — Chase Griffin

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Yes. That’s right. Don’t be so judgy. I am politely interacting with the hermeneutics-of-suspicion minds of the Carcosa dwellers, embedding the superstructure of the blatherings with base corruptions, presenting forms concealing reality, floottering reflexes and echoes of other determining forces that do fundamental work in manifesting any real social change. And the susceptible dwellers are always down for discussion, which I appreciate to no end. And the ideology of the nineteenth coming from minds like Nietzsche, Comte, Kant, Marx, and Hegel was analyzed in the twentieth century by minds like James, Freud, and Jung, and then that analysis of nineteenth century ideology was itself critiqued in the twenty-first century, the age of hyperprofilicity, and that critique of the analysis of nineteenth century ideology metamorphosed into a new type of cluster of ideologies and then into a steadfast adherence of the pseudoscientific theory of the critique of the analysis.
— Chase Griffin