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“The truth is that Hinduism is both a salad bowl and a melting pot. It is—and was—a great religion not because it was linear or prescriptive, but because, self-assured in its central narrative, it was not intimidated by diversity. ‘It is perfectly acceptable in Hinduism to be a polytheist, monotheist, monist, pantheist, agnostic, atheistic, animist or any combination thereof’.74 This is proof of its deeply eclectic spirit, not a reason to devalue its coherence. As Rabindranath Tagore says: ‘To experience unity in diversity and to establish unity amongst variety—this is the inherent dharma (the spirit) of Bharat. Bharatvarsha never interpreted diversities as hostility.” — Pavan K. Varma

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The truth is that Hinduism is both a salad bowl and a melting pot. It is—and was—a great religion not because it was linear or prescriptive, but because, self-assured in its central narrative, it was not intimidated by diversity. ‘It is perfectly acceptable in Hinduism to be a polytheist, monotheist, monist, pantheist, agnostic, atheistic, animist or any combination thereof’.74 This is proof of its deeply eclectic spirit, not a reason to devalue its coherence. As Rabindranath Tagore says: ‘To experience unity in diversity and to establish unity amongst variety—this is the inherent dharma (the spirit) of Bharat. Bharatvarsha never interpreted diversities as hostility.
— Pavan K. Varma