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Quote by E. Michael Jones

“The oligarchs are not philosophers; they pay people to be philosophers for them, and so the regnant ideology of the terminal phase of the American Empire is a mish-mash of Darwin, Nietzsche, and Foucault, as stitched together by Hollywood directors like Guillermo del Toro, (whose name translates into English as “of the bull”) and Bryan Singer for mass consumption. What they share is Nietzsche’s penchant for the transvaluation of all values (die Umwertung aller Werte) which entails role reversal as well.”

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E. Michael Jones

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“Mikhaïl avait été le chef des Jeunes communistes à la faculté d’ingénierie. N’allez pas imaginer un apparatchik du Parti. Dans la dernière phase, le Komsomol n’attirait que les garçons les plus cyniques et ambitieux, ceux qui étaient prêts à tout et ceux qui voulaient de l’argent. À la fin des années quatre-vingt, le seul type d’entreprise autorisé en Union soviétique était la coopérative d’étudiants et ce fut la business school du capitalisme russe. C’est là que s’est formée la majorité des oligarques.”

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Book:Le Mage du Kremlin
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“Ksenia était ma déesse, capricieuse et vindicative, je vivais dans la terreur de ses changements d’humeur et je n’aurais jamais imaginé qu’un sac en crocodile et une suite au Crillon puissent être suffisants pour garantir sa bienveillance. Chaque jour, je déposais à ses pieds les perles que j’extrayais de mes douloureuses élucubrations poétiques, sans voir qu’un bracelet de diamants aurait produit des effets bien plus durables. Il est étrange de constater combien notre cerveau fait d’efforts parfois pour nous cacher la vérité. Nous avons sous les yeux tous les indices et pourtant notre esprit se refuse à assembler les pièces.”

LoveRussiaOligarchs
Book:Le Mage du Kremlin
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“Every time the rich ignore the poor, the rich become poorer! Poorest is the person who has all the means to help others but chooses not to!”

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Author:Mehmet Murat Ildan
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“According to Heidegger, the notion of “Event” (Ereignis) – is routine rupture, an encounter with something, what had not been. This is anthropological, ontological and temporal essence of revolution. That’s why the time of revolution is the opposite to any other time, because one becomes himself in this time. The rest of time one is essentially asleep waiting for revolution. The rest of time – is antitime, that separates two revolutions, it is a moment of break. And his anti-time is maximally alienated from one. During this dreamy period between two revolutions one considers his identity as positive, that means he starts to associate himself not with deficiency, but with something present (with the food, welfare, care, fine details of reality). According to Heidegger, this exact condition is defined as unauthentic existence. One does not live as part of this existence, he is being replaced with das Man, and genuine humane existence, Dasein, is absent. Dasein is revealed only in revolution, the rest of time – is the time of das Man, a framework, which limits within one identifies himself with a fiction, with a fetish. But this is not a man’s figure, this is not a man in his true sense.”

DuginEurasianism
Author:Alexander Dugin, The Fourth Political Theory
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