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Quote by Bonnie Badenoch

“I notice that when the other person has been in despair for a prolonged period, I begin to feel myself crumbling into discouragement internally. One of the ways my system seeks to protect both me and the other person is to activate into helpful doing. Even though it is a psuedo-engagement, the intent is to shelter both of us from being engulfed in despair.”

Quote by Bonnie Badenoch

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Bonnie Badenoch

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“For after all, why do we go on fighting? If we die for democracy then we must be one of the democracies. Let the rest fight with us, if that is the case. But the most powerful of them, the only one that could save us, chooses to bide its time. Very good. That is its right. But by so doing, that democracy signifies that we are fighting for ourselves alone. And we go on fighting despite the assurance that we have lost the war. Why, then, do we go on dying? Out of despair? But there is no despair. You know nothing about defeat if you think there is room in it for despair. There is a verity that is higher than the pronouncements of the intelligence. There is a thing which pierces and governs us and which cannot be grasped by the intelligence. A tree has no language. We are a tree. There are truths which are evident, though not to be put into words. I do not die in order to obstruct the path of the invasion, for there is no shelter upon which I can fall back with those I love. I do not die to preserve my honor, since I deny that my honor is at stake, and I challenge the jurisdiction of my judge. Nor do I die out of desperation.”

“What was the power that induced strong soldiers to put off their jackets and shirts, and present their hands to be tied up, and tortured for hours, it might be, under the scourge, with an air of ready volition? The moral coercion of despair; the result of an unconscious calculation of chances that satisfies them that it is ultimately better to do all that, bad as it is, than try the alternative. These unconscious calculations are going on every day with each of us, and the results embody themselves in our lives; and no one knows that there has been a process and a balance struck, and that what they see, and very likely blame, is by the fiat of an invisible but quite irresistible power.”

“Real terror is a crippling experience. You sweat so much that your skin goes all wrinkly like when you've been in the bath all afternoon. And then the scent of your sweat changes. It smells like cat pee, no doubt from the adrenalin. However hard you wash, it won't come off. It smothers you, as your muscles become frozen with acid and your mind paralysed by despair.”

“And so, when the chips are down, I must say, though not without a sense of repugnance, that if you wish to show your belief in democracy, you also have to do so when you are in the minority, convinced both intellectually and, not least, in your innermost self, that the majority, in the name of democracy, is crushing everything you stand for and that means something to you, indeed, all that gives you the strength to endure, well, that gives a kind of meaning to your life, something that transcends your own fortuitous lot, one might say. When the heralds of democracy roar, triumphantly bawling out their vulgar victories day after day so that it really makes you suffer, as in my own case, you still have to accept it; I will not let anything else be said about me, he thought.”