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Quote by Oswald Chambers

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My Utmost for His Highest

This book provides a collection of daily readings that focus on Christian principles and spiritual growth. It includes reflections and teachings drawn from the author's personal experiences and interpretations of biblical texts. more

Author

Oswald Chambers
Oswald Chambers

Oswald Chambers (July 24, 1874 – November 15, 1917) was a Scottish Christian minister, teacher, and writer, best known for his devotional classic 'My Utmost for His Highest'. Born in Aberdeen, he studied art in London before feeling called to ministry. He taught at the Bible Training College in London and served as a YMCA chaplain to British soldiers in Egypt during World War I, where he died of complications from appendicitis. His works, compiled posthumously by his wife Gertrude, have inspired millions worldwide. more

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“Katolska kyrkor är fyllda av bilder på människor som är heliga; helgonen bär ofta med sig något slags redskap. Om det är något som ser ut som en grill så är det för att helgonet blev torterat till döds genom att brännas levande. Det har alltid ansetts vackert av katoliker att hellre dö en plågsam död än att ändra åsikt. Den katoliker som till äventyrs inte hade någon plågoande, kunde själv plåga sig, till exempel genom att piska sig. Påven Clemens VI förbjöd självpiskandet 1349, men min mamma betraktade allt som hänt i katolska kyrkan efter 1300 som nymodigt trams. För henne var det självklart att man kunde visa sin kärlek till Gud genom att göra illa sig själv. Jag var för ung för att fråga henne hur det kunde komma sig att man fick piska Guds tempel, men var förbjuden att smeka det.”

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“Why do we act as though our sin disqualifies us from the grace of God? That is the only thing that qualifies us! Anything else is a self-righteous attempt to earn God's grace. You cannot trust God's grace 99 percent. It's all or nothing. The problem, as I pointed out earlier, is that we want partial credit for our salvation. We want to be 1 percent of the equation. But if we try to save ourselves, we forfeit the salvation that comes from Jesus Christ alone, by grace through faith.”

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“Some contemporary theology has been enamored with the heady idea of an imagined freedom that functions without any law or norm or rule of obligation. The technical name for this idea is antinomianism. This yen for freedoms other than Christ's freedom has compounded the problems in pastoral theology. Pastoral practice has at times been exceedingly ready to be guided by this antinomian tendency in theology that implies: if God loves you no matter what, then your own moral responses to God's absolute acceptance make little or no difference; God is going to love you anyway, so assert your individual interest, express yourself, do as you please, and above all do not repress any impulses. It is on the basis of this normless, egocentric relativism that much well-intended liberal pastoral practice has accommodated to naturalism, narcissism, and individualism. It has therefore steered consistently away from any notion of admonition, hoping to avoid 'guilt trips.' But ironically, guilt is more likely to be INCREASED by the lack of timely, caring admonition. For if there is no compassionate admonition, we tend to hide our guilt in ways that make it worse.”

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“We live in a culture that celebrates talent more than integrity, but we've got it backward. Talent depreciates over time. So do intellect and appearance. You will eventually lose your strength and lose your looks. You may even lose your mind. But you don't have to lose your integrity. Integrity is the only thing that doesn't depreciate over time. Nothing takes longer to build than a godly reputation. And nothing is destroyed more quickly by one stroke of sin. That's why it must be celebrated and protected above all else.”

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“Perhaps, too, in the "shift-the-blame" society we live in, we have forgotten how to weep over our sins. David, the psalm writer, said, "When I kept silent, my bones wasted away through my groaning all day long" (Psalm 32:3). I wonder if so many of us rush off to self-help groups because we have lost the ability to be real in our churches.”

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“Man cannot commit a sin so great as to exhaust the infinite love of God. Can there be a sin which could exceed the love of God? Think only of repentance, continual repentance, but dismiss fear altogether. Believe that God loves you as you cannot conceive; that He loves you with your sin, in your sin. It has been said of old that over one repentant sinner there is more joy in heaven than over ten righteous men. Go, and fear not. Be not bitter against men. Be not angry if you are wronged. Forgive the dead man in your heart what wrong he did you. Be reconciled with him in truth. If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner, even as you are, am tender with you and have pity on you, how much more will God. Love is such a priceless treasure that you can redeem the whole world by it, and expiate not only your own sins but the sins of others.”

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