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Time to Save Medicine

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Abhijit Naskar

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“For centuries scientists too accepted these humanist guidelines. When physicists wondered whether to get married or not, they too watched sunsets and tried to get in touch with themselves. When chemists contemplated whether to accept a problematic job offer, they too wrote diaries and had heart-to-heart talks with a good friend. When biologists debated whether to wage war or sign a peace treaty, they too voted in democratic elections. When brain scientists wrote books about their startling discoveries, they often put an inspiring Goethe quote on the first page. This was the basis for the modern alliance between science and humanism, which kept the delicate balance between the modern yang and the modern yin – between reason and emotion, between the laboratory and the museum, between the production line and the supermarket.”

ScienceHumanism
Book:Homo Deus: A History of Tomorrow
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“Sonnet of Sapiens No religion is greater than love, For love is the embodiment of divinity, No church is higher than the self, Cause the self is the manifestation of the Almighty, No worship is greater than help, For helping is the service of God, No prayer is as sacred as kindness, For in kindness lies the real act of the Lord, No scripture is more glorious than the mind, For the mind is the creator of the scriptures, So learn from that scripture within to be of help to your kind, And be the glue to the fabric of humanity healing all ruptures, Heal your kind my friend with your wisdom and warmth transcendent, If not you then who else will unify humanity and rise as sapiens triumphant.”

LoveReligionSpiritualityKindnessHumanismHumanitarianHelping OthersDivinitySonnetPhilosophy Of Religion
Book:Fabric of Humanity
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“The most interesting discussions in humanist ethics concern situations like extramarital affairs, when human feelings collide. What happens when the same action causes one person to feel good, and another to feel bad? How do we weigh the feelings against each other? Do the good feelings of the two lovers outweigh the bad feelings of their spouses and children? It doesn’t matter what you think about this particular question. It is far more important to understand the kind of arguments both sides deploy. Modern people have differing ideas about extramarital affairs, but no matter what their position is, they tend to justify it in the” “name of human feelings rather than in the name of holy scriptures and divine commandments. Humanism has taught us that something can be bad only if it causes somebody to feel bad. Murder is wrong not because some god once said, ‘Thou shalt not kill.’ Rather, murder is wrong because it causes terrible suffering to the victim, to his family members, and to his friends and acquaintances. Theft is wrong not because some ancient text says, ‘Thou shalt not steal.’ Rather, theft is wrong because when you lose your property, you feel bad about it. And if an action does not cause anyone to feel bad, there can be nothing wrong about it. If the same ancient text says that God commanded us not to make any images of either humans or animals (Exodus 20:4), but I enjoy sculpting such figures, and I don’t harm anyone in the process – then what could possibly be wrong with it? The same logic dominates current debates on homosexuality. If two adult men enjoy having sex with one another, and they don’t harm anyone while doing so, why should it be wrong, and why should we outlaw it? It is a private “matter between these two men, and they are free to decide about it according to their inner feelings. In the Middle Ages, if two men confessed to a”

FeelingsEthicsHumanismHomosexuality
Book:Homo Deus: A History of Tomorrow
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“Humanism split into three main branches. The orthodox branch holds that each human being is a unique individual possessing a distinctive inner voice and a never-to-be-repeated string of experiences. Every human being is a singular ray of light, which illuminates the world from a different perspective, and which adds colour, depth and meaning to the universe. Hence we ought to give as much freedom as possible to every individual to experience the world, follow his or her inner voice and express his or her inner truth. Whether in politics, economics or art, individual free will should have far more weight than state interests or religious doctrines. The more liberty individuals enjoy, the more beautiful, rich and meaningful is the world. Due to this emphasis on liberty, the orthodox branch of humanism is known as ‘liberal humanism’ or simply as ‘liberalism’. It is liberal politics that believes the voter knows best. Liberal art holds that beauty is in the eye of the beholder. Liberal economics maintains that the customer is always right. Liberal ethics advises us that if it feels good, we should go ahead and do it. Liberal education teaches us to think for ourselves, because we will find all the answers within us.”

HumanismLiberalism
Book:Homo Deus: A History of Tomorrow
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“I am not a hero, and definitely not a messiah or a political leader and no, I am not a prophet - you know what I am - I am an idiot who thinks that all humans should think of themselves as humans above their tribal labels - I am just a fool, passing through time and space, being an embodiment of help, harmony and humanity.”

HeroHarmonyBrainy QuotesHumanismHelping OthersOne HumanitySage SayingsUniversal AcceptanceOne Human Race
Book:Fabric of Humanity
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“The need has finally arisen, for the humans to stand up, in order to make humanity come true, otherwise, we will end up as yet another dying species - and unlike other animal species, we will not die probably of starvation or sickness, rather we will die due to our intellectual stupidity - due to the unrealization of our innate humanity.”

HumanityWords Of WisdomSalvationBrainy QuotesHumanismSelf RealizationPearls Of WisdomSecularismHuman Progress
Book:Time to Save Medicine
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“By equating the human experience with data patterns, Dataism undermines our main source of authority and meaning, and heralds a tremendous religious revolution, the like of which has not been seen since the eighteenth century. In the days of Locke, Hume and Voltaire humanists argued that ‘God is a product of the human imagination’. Dataism now gives humanists a taste of their own medicine, and tells them: ‘Yes, God is a product of the human imagination, but human imagination in turn is the product of biochemical algorithms.’ In the eighteenth century, humanism sidelined God by shifting from a deo-centric to a homo-centric world view. In the twenty-first century, Dataism may sideline humans by shifting from a homo-centric to a data-centric view. The Dataist revolution will probably take a few decades, if not a century or two. But then the humanist revolution too did not happen overnight. At first, humans kept on believing in God, and argued that humans are sacred because they were created by God for some divine purpose. Only much later did some people dare say that humans are sacred in their own right, and that God doesn’t exist at all. Similarly, today most Dataists say that the Internet-of-All-Things is sacred because humans are creating it to serve human needs. But eventually, the Internet-of-All-Things may become sacred in its own right.”

GodHumanismDataism
Book:Homo Deus: A History of Tomorrow
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