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“When acknowledged, problems regarding Zen rights are seen by TZN as skin, flesh, and bones relative to a record of outstanding accomplishment in addressing the greater needs of humankind and the potential that Zen has at its core, or marrow, to achieve much more in the social realm than other less philosophically consistent spiritual outlooks or less disciplined forms of religious training. To put it crudely, according to TZN, Zen and only Zen, which functions seamlessly in both the ideal and real realms, is capable of embarking on a worldwide mission to save modern civilization from its own undoing. But according to HCC, the Zen approach, in which there festers an irresolvable gap between realms, has already shown its failure to address some basic matters of inequity within the narrow context of Japanese society and should not be let off the hook.” — Steven Heine

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When acknowledged, problems regarding Zen rights are seen by TZN as skin, flesh, and bones relative to a record of outstanding accomplishment in addressing the greater needs of humankind and the potential that Zen has at its core, or marrow, to achieve much more in the social realm than other less philosophically consistent spiritual outlooks or less disciplined forms of religious training. To put it crudely, according to TZN, Zen and only Zen, which functions seamlessly in both the ideal and real realms, is capable of embarking on a worldwide mission to save modern civilization from its own undoing. But according to HCC, the Zen approach, in which there festers an irresolvable gap between realms, has already shown its failure to address some basic matters of inequity within the narrow context of Japanese society and should not be let off the hook.
— Steven Heine