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Quote by C.F.W. Walther

“The main thing to tell a person when you explain how to become righteous is to announce to him for free grace of God, concealing nothing, saying none other than what God says in the Gospel. Build a fence around Mount Sinai, but not around Golgotha, because at Golgotha all God's wrath was appeased.”

Quote by C.F.W. Walther

Book:Law & Gospel: How to Read & Apply the Bible
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Law & Gospel: How to Read & Apply the Bible

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C.F.W. Walther

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“The psychological significance of the doctrine of predestination is a twofold one. It expresses and enhances the feeling of individual powerlessness and insignificance. No doctrine could express more strongly than this the worthlessness of human will and effort. The decision over man's fate is taken completely out of his own hands and there is nothing man can do to change this decision. He is a powerless tool in God's hands. The other meaning of this doctrine, like that of Luther's, consists in its function to silence the irrational doubt which was the same in Calvin and his followers as in Luther. At first glance the doctrine of predestination seems to enhance the doubt rather than silence it. Must not the individual be torn by even more torturing doubts than before to learn that he was predestined either to eternal damnation or to salvation before he was born? How can he ever be sure what his lot will be? Although Calvin did not teach that there was any concrete proof of such certainty, he and his followers actually had the conviction that they belonged to the chosen ones. They got this conviction by the same mechanism of self-humiliation which we have analyzed with regard to Luther's doctrine. Having such conviction, the doctrine of predestination implied utmost certainty; one could not do anything which would endanger the state of salvation, since one's salvation did not depend on one's own actions but was decided upon before one was ever born. Again, as with Luther, the fundamental doubt resulted in the quest for absolute certainty, but though the doctrine of predestination gave such certainty, the doubt remained in the background and had to be silenced again and again by an ever-growing fanatic belief that the religious community to which one belonged represented that part of mankind which had been chosen by God.”

Martin LutherPredestinationCalvinismLutheranism1941Protestant ReformationSola Fide
Book:Escape from Freedom
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“I stay, kneeling on the hearthstone, till the clock on the table strikes four with its silvery little chime and I realise that I have been in a trance of prayer for hours. I have prayed and I believe that I have been heard. I have spoken and I believe I have been answered. No priest took my confession or gave me absolution, no church took my fee, no pilgrim badges or miracle cures or little pieces of trumpery helped me to come into the presence of God. I simply asked for His great mercy and I received it, as He promised in the Bible that it should be granted.”

FaithReformationLutheranism
Book:The Taming of the Queen
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“But Luther did more than bring out the feeling of insignificance which already pervaded the social classes to whom he preached—he offered them a solution. By not only accepting his own insignificance but by humiliating himself to the utmost, by giving up on every vestige of individual will, by renouncing and denouncing his individual strength, the individual could hope to be acceptable to God. Luther's relationship to God was one of complete submission. In psychological terms his concept of faith means: if you completely submit, if you accept your individual insignificance, then the all-powerful God may be willing to love you and save you. If you get rid of your individual self with all its shortcomings and doubts by utmost self-effacement, you free yourself from the feeling of your own nothingness and can participate in God's glory. Thus, while Luther freed people from the authority of the Church, he made them submit to a much more tyrannical authority, that of a God who insisted on complete submission of man and annihilation of the individual self as the essential condition to his salvation. Luther's "faith" was the conviction of being loved upon the condition of surrender, a solution which has much in common with the principle of complete submission of the individual to the state and the "leader.”

SurrenderMartin LutherPredestinationLutheranism1941Protestant ReformationSola Fide
Book:Escape from Freedom
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“Since the initial bestowal of the forgiveness of sins coincides with the fallen creature's passage from spiritual death to eternal life, both it and its renewal in absolution and Holy communion are inseparable from God's consequent action to preserve the life restored in Christ. And because bodily death stems from the sin whose seat is in the soul, apprehending the forgiveness of sins necessarily flowers in the resurrection of the body which suffers death for the soul's offense.”

CommunionEucharistLutheranismLutheranOrthodox LutheranismThe Lord S SupperResurrection Of The BodySpirit Vs Flesh
Book:The Lord's Supper
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“The views of others reflect not at all upon you unless you allow them to. Their views are colored by their own life experiences: their fears, their loves, their hatreds, their needs, their insecurities. Nothing you can say will ever change their minds. Only they can do that. What better way to show them the error of their ways than to demonstrate to them that the Light that they revere is in every path to spirituality? To lead and instruct by being the best that we can be, always? And that darkness can be found in anyone, in any faith, and that it is not so much to be feared so long as it is in balance with the Light within. Balance is the key. Tolerance is the way.”

InspirationalSpirituality
Book:No Rest for the Wiccan
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“Nothing is more unfounded than to see a “world historical action” in Luther’s theses against indulgences and to date the beginning of the Reformation from them. The Anti-Roman movement had been in existence for decades in all classes of the German nation, and the fight against the abuses of the church had already found literary expression, for instance in the writings of the humanists. They were much more scathing than the rather tame theses of Luther. who did not even blame the indulgences themselves, but only their “abuses.”

LutherMartin LutherLutheranismProtestant Reformation
Book:Die Lessing-Legende
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